42 And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza;
42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza.
42 Ahaz had Jarah, Jarah had Alemeth, Azmaveth, and Zimri; Zimri had Moza,
42 And Ahaz begot Jarah; Jarah begot Alemeth, Azmaveth, and Zimri; and Zimri begot Moza;
42 Ahaz was the father of Jadah. Jadah was the father of Alemeth, Azmaveth, and Zimri. Zimri was the father of Moza.
43 Moza was the father of Binea; Rephaiah was his son, Eleasah his son and Azel his son.
43 And Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son.
43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son.
43 Moza had Binea, Rephaiah was his son, Eleasah was his son, and Azel was his son.
43 Moza begot Binea, Rephaiah his son, Eleasah his son, and Azel his son.
43 Moza was the father of Binea. Binea's son was Rephaiah. Rephaiah's son was Eleasah. Eleasah's son was Azel.
Genealogies.
This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the duty of his place, and makes a business of it. God is the God of order. Thus was the temple a figure of the heavenly one, where they rest not day nor night from praising God, Revelation 4:8. Blessed be His name, believers there shall, not in turn, but all together, without interruption, praise him night and day: may the Lord make each of us fit for the inheritance of the saints in light.
Matthew Henry's Commentary on 1 Chronicles 9:42
Chapter Contents
Genealogies.
This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the duty of his place, and makes a business of it. God is the God of order. Thus was the temple a figure of the heavenly one, where they rest not day nor night from praising God, Revelation 4:8. Blessed be His name, believers there shall, not in turn, but all together, without interruption, praise him night and day: may the Lord make each of us fit for the inheritance of the saints in light.