20 And Amminadab begat Nahshon, and Nahshon begat Salmon,
20 Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David.
20 Amminadab had Nahshon, Nahshon had Salmon, 21 Salmon had Boaz, Boaz had Obed, 22 Obed had Jesse, and Jesse had David.
20 Amminadab begot Nahshon, and Nahshon begot Salmon; 21 Salmon begot Boaz, and Boaz begot Obed; 22 Obed begot Jesse, and Jesse begot David.
20 Amminadab was the father of Nahshon. Nahshon was the father of Salmon. 21 Salmon was the father of Boaz. Boaz was the father of Obed. 22 Obed was the father of Jesse. Jesse was the father of David.
11 Nahshon was the father of Salmon,[2] Salmon the father of Boaz, 12 Boaz the father of Obed and Obed the father of Jesse. 13 Jesse was the father of Eliab his firstborn; the second son was Abinadab, the third Shimea, 14 the fourth Nethanel, the fifth Raddai, 15 the sixth Ozem and the seventh David.
11 And Nahshon begat Salma,
11 Nahshon fathered Salmon,
11 Nahshon had Salmon and Salmon had Boaz. 12 Boaz had Obed and Obed had Jesse. 13 Jesse's firstborn was Eliab, followed by Abinadab, Shimea, 14 Nethanel, Raddai, 15 Ozem, and finally David; David was the seventh.
11 Nahshon begot Salma, and Salma begot Boaz; 12 Boaz begot Obed, and Obed begot Jesse; 13 Jesse begot Eliab his firstborn, Abinadab the second, Shimea the third, 14 Nethanel the fourth, Raddai the fifth, 15 Ozem the sixth, and David the seventh.
11 Nahshon was the father of Salmon. Salmon was the father of Boaz. 12 Boaz was the father of Obed. Obed was the father of Jesse. 13 Jesse's first son was Eliab, his second was Abinadab, his third was Shimea, 14 his fourth was Nethanel, his fifth was Raddai, 15 his sixth was Ozem, and his seventh was David.
Genealogies.
We are now come to the register of the children of Israel, that distinguished people, who were to dwell alone, and not be reckoned among the nations. But now, in Christ, all are welcome to his salvation who come to him; all have equal privileges according to their faith in him, their love and devotedness to him. All that is truly valuable consists in the favour, peace, and image of God, and a life spent to his glory, in promoting the welfare of our fellow-creatures.
Matthew Henry's Commentary on Ruth 4:20-22
Commentary on Ruth 4:13-22
(Read Ruth 4:13-22)
Ruth bore a son, through whom thousands and myriads were born to God; and in being the lineal ancestor of Christ, she was instrumental in the happiness of all that shall be saved by him; even of us Gentiles, as well as those of Jewish descent. She was a witness for God to the Gentile world, that he had not utterly forsaken them, but that in due time they should become one with his chosen people, and partake of his salvation. Prayer to God attended the marriage, and praise to him attended the birth of the child. What a pity it is that pious language should not be more used among Christians, or that it should be let fall into formality! Here is the descent of David from Ruth. And the period came when Bethlehem-Judah displayed greater wonders than those in the history of Ruth, when the outcast babe of another forlorn female of the same race appeared, controlling the counsels of the Roman master of the world, and drawing princes and wise men from the east, with treasures of gold, and frankincense, and myrrh to his feet. His name shall endure for ever, and all nations shall call Him blessed. In that Seed shall all the nations of the earth be blessed.