34 When the harvest time approached, he sent his servants to the tenants to collect his fruit.
34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
34 When the season for fruit drew near, he sent his servants
34 When it was time to harvest the grapes, he sent his servants back to collect his profits.
34 Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit.
34 At the time of the grape harvest, he sent his servants to collect his share of the crop.
37 Last of all, he sent his son to them. 'They will respect my son,' he said.
37 But last of all he sent unto them his son, saying, They will reverence my son.
37 Finally he sent his son to them, saying, 'They will respect my son.'
37 The owner was at the end of his rope. He decided to send his son. 'Surely,' he thought, 'they will respect my son.'
37 Then last of all he sent his son to them, saying, 'They will respect my son.'
37 "Finally, the owner sent his son, thinking, 'Surely they will respect my son.'
(Read Matthew 21:33-46)
This parable plainly sets forth the sin and ruin of the Jewish nation; and what is spoken to convict them, is spoken to caution all that enjoy the privileges of the outward church. As men treat God's people, they would treat Christ himself, if he were with them. How can we, if faithful to his cause, expect a favourable reception from a wicked world, or from ungodly professors of Christianity! And let us ask ourselves, whether we who have the vineyard and all its advantages, render fruits in due season, as a people, as a family, or as separate persons. Our Saviour, in his question, declares that the Lord of the vineyard will come, and when he comes he will surely destroy the wicked. The chief priests and the elders were the builders, and they would not admit his doctrine or laws; they threw him aside as a despised stone. But he who was rejected by the Jews, was embraced by the Gentiles. Christ knows who will bring forth gospel fruits in the use of gospel means. The unbelief of sinners will be their ruin. But God has many ways of restraining the remainders of wrath, as he has of making that which breaks out redound to his praise. May Christ become more and more precious to our souls, as the firm Foundation and Cornerstone of his church. May we be willing to follow him, though despised and hated for his sake.
Matthew Henry's Commentary on Matthew 21:34
Commentary on Matthew 21:33-46
(Read Matthew 21:33-46)
This parable plainly sets forth the sin and ruin of the Jewish nation; and what is spoken to convict them, is spoken to caution all that enjoy the privileges of the outward church. As men treat God's people, they would treat Christ himself, if he were with them. How can we, if faithful to his cause, expect a favourable reception from a wicked world, or from ungodly professors of Christianity! And let us ask ourselves, whether we who have the vineyard and all its advantages, render fruits in due season, as a people, as a family, or as separate persons. Our Saviour, in his question, declares that the Lord of the vineyard will come, and when he comes he will surely destroy the wicked. The chief priests and the elders were the builders, and they would not admit his doctrine or laws; they threw him aside as a despised stone. But he who was rejected by the Jews, was embraced by the Gentiles. Christ knows who will bring forth gospel fruits in the use of gospel means. The unbelief of sinners will be their ruin. But God has many ways of restraining the remainders of wrath, as he has of making that which breaks out redound to his praise. May Christ become more and more precious to our souls, as the firm Foundation and Cornerstone of his church. May we be willing to follow him, though despised and hated for his sake.