13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar.
13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.
13 There is no way of understanding this in terms of the old Levitical priesthood,
13 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.
13 For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests.
14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests.
14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.
14 which is why there is nothing in Jesus' family tree connecting him with that priestly line.
14 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood.
14 What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.
(Read Hebrews 7:11-25)
The priesthood and law by which perfection could not come, are done away; a Priest is risen, and a dispensation now set up, by which true believers may be made perfect. That there is such a change is plain. The law which made the Levitical priesthood, showed that the priests were frail, dying creatures, not able to save their own lives, much less could they save the souls of those who came to them. But the High Priest of our profession holds his office by the power of endless life in himself; not only to keep himself alive, but to give spiritual and eternal life to all who rely upon his sacrifice and intercession. The better covenant, of which Jesus was the Surety, is not here contrasted with the covenant of works, by which every transgressor is shut up under the curse. It is distinguished from the Sinai covenant with Israel, and the legal dispensation under which the church so long remained. The better covenant brought the church and every believer into clearer light, more perfect liberty, and more abundant privileges. In the order of Aaron there was a multitude of priests, of high priests one after another; but in the priesthood of Christ there is only one and the same. This is the believer's safety and happiness, that this everlasting High Priest is able to save to the uttermost, in all times, in all cases. Surely then it becomes us to desire a spirituality and holiness, as much beyond those of the Old Testament believers, as our advantages exceed theirs.
Matthew Henry's Commentary on Hebrews 7:13
Commentary on Hebrews 7:11-25
(Read Hebrews 7:11-25)
The priesthood and law by which perfection could not come, are done away; a Priest is risen, and a dispensation now set up, by which true believers may be made perfect. That there is such a change is plain. The law which made the Levitical priesthood, showed that the priests were frail, dying creatures, not able to save their own lives, much less could they save the souls of those who came to them. But the High Priest of our profession holds his office by the power of endless life in himself; not only to keep himself alive, but to give spiritual and eternal life to all who rely upon his sacrifice and intercession. The better covenant, of which Jesus was the Surety, is not here contrasted with the covenant of works, by which every transgressor is shut up under the curse. It is distinguished from the Sinai covenant with Israel, and the legal dispensation under which the church so long remained. The better covenant brought the church and every believer into clearer light, more perfect liberty, and more abundant privileges. In the order of Aaron there was a multitude of priests, of high priests one after another; but in the priesthood of Christ there is only one and the same. This is the believer's safety and happiness, that this everlasting High Priest is able to save to the uttermost, in all times, in all cases. Surely then it becomes us to desire a spirituality and holiness, as much beyond those of the Old Testament believers, as our advantages exceed theirs.