4 Turbulent as the waters, you will no longer excel, for you went up onto your father's bed, onto my couch and defiled it.
4 Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch.
4 Unstable as water, you shall not have preeminence, because you went up to your father's bed; then you defiled it--he went up to my couch!
4 But like a bucket of water spilled, you'll be at the top no more, Because you climbed into your father's marriage bed, mounting that couch, and you defiled it.
4 Unstable as water, you shall not excel, Because you went up to your father's bed; Then you defiled it-- He went up to my couch.
4 But you are as unruly as a flood, and you will be first no longer. For you went to bed with my wife; you defiled my marriage couch.
51 The sons of Reuben the firstborn of Israel (he was the firstborn, but when he defiled his father's marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,
51 Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.
51 The sons of Reuben the firstborn of Israel ( for he was the firstborn, but because he defiled his father's couch, his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son;
51 The family of Reuben the firstborn of Israel: Though Reuben was Israel's firstborn, after he slept with his father's concubine, a defiling act, his rights as the firstborn were passed on to the sons of Joseph son of Israel. He lost his "firstborn" place in the family tree.
51 Now the sons of Reuben the firstborn of Israel--he was indeed the firstborn, but because he defiled his father's bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to the birthright;
51 The oldest son of Israel was Reuben. But since he dishonored his father by sleeping with one of his father's concubines, his birthright was given to the sons of his brother Joseph. For this reason, Reuben is not listed in the genealogical records as the firstborn son.
Genealogies.
This chapter gives some account of the two tribes and a half seated on the east side of Jordan. They were made captives by the king of Assyria, because they had forsaken the Lord. Only two things are here recorded concerning these tribes. 1. They all shared in a victory. Happy is that people who live in harmony together, who assist each other against the common enemies of their souls, trusting in the Lord, and calling upon him. 2. They shared in captivity. They would have the best land, not considering that it lay most exposed. The desire of earthly objects draws to a distance from God's ordinances, and prepares men for destruction.
12 I thought, 'Now the Philistines will come down against me at Gilgal, and I have not sought the Lord's favor.' So I felt compelled to offer the burnt offering." 13 "You have done a foolish thing," Samuel said. "You have not kept the command the Lord your God gave you; if you had, he would have established your kingdom over Israel for all time. 14 But now your kingdom will not endure; the Lord has sought out a man after his own heart and appointed him ruler of his people, because you have not kept the Lord's command."
12 Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the Lord: I forced myself therefore, and offered a burnt offering. 13 And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the Lord thy God, which he commanded thee: for now would the Lord have established thy kingdom upon Israel for ever. 14 But now thy kingdom shall not continue: the Lord hath sought him a man after his own heart, and the Lord hath commanded him to be captain over his people, because thou hast not kept that which the Lord commanded thee.
12 I said, 'Now the Philistines will come down against me at Gilgal, and I have not sought the favor of the Lord.' So I forced myself, and offered the burnt offering." 13 And Samuel said to Saul, "You have done foolishly. You have not kept the command of the Lord your God, with which he commanded you. For then the Lord would have established your kingdom over Israel forever. 14 But now your kingdom shall not continue. The Lord has sought out a man after his own heart, and the Lord has commanded him to be prince over his people, because you have not kept what the Lord commanded you."
12 I said, 'The Philistines are about to come down on me in Gilgal, and I haven't yet come before God asking for his help.' So I took things into my own hands, and sacrificed the burnt offering." 13 "That was a fool thing to do," Samuel said to Saul. "If you had kept the appointment that your God commanded, by now God would have set a firm and lasting foundation under your kingly rule over Israel. 14 As it is, your kingly rule is already falling to pieces. God is out looking for your replacement right now. This time he'll do the choosing. When he finds him, he'll appoint him leader of his people. And all because you didn't keep your appointment with God!"
12 then I said, 'The Philistines will now come down on me at Gilgal, and I have not made supplication to the Lord.' Therefore I felt compelled, and offered a burnt offering." 13 And Samuel said to Saul, "You have done foolishly. You have not kept the commandment of the Lord your God, which He commanded you. For now the Lord would have established your kingdom over Israel forever. 14 But now your kingdom shall not continue. The Lord has sought for Himself a man after His own heart, and the Lord has commanded him to be commander over His people, because you have not kept what the Lord commanded you."
12 So I said, 'The Philistines are ready to march against us at Gilgal, and I haven't even asked for the Lord 's help!' So I felt compelled to offer the burnt offering myself before you came." 13 "How foolish!" Samuel exclaimed. "You have not kept the command the Lord your God gave you. Had you kept it, the Lord would have established your kingdom over Israel forever. 14 But now your kingdom must end, for the Lord has sought out a man after his own heart. The Lord has already appointed him to be the leader of his people, because you have not kept the Lord 's command."
(Read 1 Samuel 13:8-14)
Saul broke the order expressly given by Samuel, see 1 Samuel 10:8, as to what should be done in cases of extremity. Saul offered sacrifice without Samuel, and did it himself, though he was neither priest nor prophet. When charged with disobedience, he justified himself in what he had done, and gave no sign of repentance for it. He would have this act of disobedience pass for an instance of his prudence, and as a proof of his piety. Men destitute of inward piety, often lay great stress on the outward performances of religion. Samuel charges Saul with being an enemy to himself. Those that disobey the commandments of God, do foolishly for themselves. Sin is folly, and the greatest sinners are the greatest fools. Our disposition to obey or disobey God, will often be proved by our behaviour in things which appear small. Men see nothing but Saul's outward act, which seems small; but God saw that he did this with unbelief and distrust of his providence, with contempt of his authority and justice, and with rebellion against the light of his own conscience. Blessed Saviour, may we never, like Saul, bring our poor offerings, or fancied peace-offerings, without looking to thy precious, thy all-sufficient sacrifice! Thou only, O Lord, canst make, or hast made, our peace in the blood of the cross.
Matthew Henry's Commentary on Genesis 49:4
Commentary on Genesis 49:3-7
(Read Genesis 49:3-7)
Reuben was the first-born; but by gross sin, he forfeited the birthright. The character of Reuben is, that he was unstable as water. Men do not thrive, because they do not fix. Reuben's sin left a lasting infamy upon his family. Let us never do evil, then we need not fear being told of it. Simeon and Levi were passionate and revengeful. The murder of the Shechemites is a proof of this. Jacob protested against that barbarous act. Our soul is our honour; by its powers we are distinguished from, and raised above, the beasts that perish. We ought, from our hearts, to abhor all bloody and mischievous men. Cursed be their anger. Jacob does not curse their persons, but their lusts. I will divide them. The sentence as it respects Levi was turned into a blessing. This tribe performed an acceptable service in their zeal against the worshippers of the golden calf, Exodus 32. Being set apart to God as priests, they were in that character scattered through the nation of Israel.