5 Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God.
5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
5 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God,
5 We wouldn't think of writing this kind of letter about ourselves. Only God can write such a letter.
5 Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God,
5 It is not that we think we are qualified to do anything on our own. Our qualification comes from God.
16 To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task?
16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient
16 But those on the way to destruction treat us more like the stench from a rotting corpse.
16 To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life. And who is sufficient for these things?
16 To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume. And who is adequate for such a task as this?
(Read 2 Corinthians 2:12-17)
A believer's triumphs are all in Christ. To him be the praise and glory of all, while the success of the gospel is a good reason for a Christian's joy and rejoicing. In ancient triumphs, abundance of perfumes and sweet odours were used; so the name and salvation of Jesus, as ointment poured out, was a sweet savour diffused in every place. Unto some, the gospel is a savour of death unto death. They reject it to their ruin. Unto others, the gospel is a savour of life unto life: as it quickened them at first when they were dead in trespasses and sins, so it makes them more lively, and will end in eternal life. Observe the awful impressions this matter made upon the apostle, and should also make upon us. The work is great, and of ourselves we have no strength at all; all our sufficiency is of God. But what we do in religion, unless it is done in sincerity, as in the sight of God, is not of God, does not come from him, and will not reach to him. May we carefully watch ourselves in this matter; and seek the testimony of our consciences, under the teaching of the Holy Spirit, that as of sincerity, so speak we in Christ and of Christ.
Matthew Henry's Commentary on 2 Corinthians 3:5
Commentary on 2 Corinthians 3:1-11
(Read 2 Corinthians 3:1-11)
Even the appearance of self-praise and courting human applause, is painful to the humble and spiritual mind. Nothing is more delightful to faithful ministers, or more to their praise, than the success of their ministry, as shown in the spirits and lives of those among whom they labour. The law of Christ was written in their hearts, and the love of Christ shed abroad there. Nor was it written in tables of stone, as the law of God given to Moses, but on the fleshy (not fleshly, as fleshliness denotes sensuality) tables of the heart, Ezekiel 36:26. Their hearts were humbled and softened to receive this impression, by the new-creating power of the Holy Spirit. He ascribes all the glory to God. And remember, as our whole dependence is upon the Lord, so the whole glory belongs to him alone. The letter killeth: the letter of the law is the ministration of death; and if we rest only in the letter of the gospel, we shall not be the better for so doing: but the Holy Spirit gives life spiritual, and life eternal. The Old Testament dispensation was the ministration of death, but the New Testament of life. The law made known sin, and the wrath and curse of God; it showed us a God above us, and a God against us; but the gospel makes known grace, and Emmanuel, God with us. Therein the righteousness of God by faith is revealed; and this shows us that the just shall live by his faith; this makes known the grace and mercy of God through Jesus Christ, for obtaining the forgiveness of sins and eternal life. The gospel so much exceeds the law in glory, that it eclipses the glory of the legal dispensation. But even the New Testament will be a killing letter, if shown as a mere system or form, and without dependence on God the Holy Spirit, to give it a quickening power.