4 who wants all people to be saved and to come to a knowledge of the truth.
4 Who will have all men to be saved, and to come unto the knowledge of the truth.
4 who desires all people to be saved and to come to the knowledge of the truth.
4 He wants not only us but everyone saved, you know, everyone to get to know the truth we've learned:
4 who desires all men to be saved and to come to the knowledge of the truth.
4 who wants everyone to be saved and to understand the truth.
10 That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.
10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
10 For to this end we toil and strive,
10 This is why we've thrown ourselves into this venture so totally. We're banking on the living God, Savior of all men and women, especially believers.
10 For to this end we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those who believe.
10 This is why we work hard and continue to struggle, for our hope is in the living God, who is the Savior of all people and particularly of all believers.
(Read 1 Timothy 4:6-10)
Outward acts of self-denial profit little. What will it avail us to mortify the body, if we do not mortify sin? No diligence in mere outward things could be of much use. The gain of godliness lies much in the promise; and the promises to godly people relate partly to the life that now is, but especially to the life which is to come: though we lose for Christ, we shall not lose by him. If Christ be thus the Saviour of all men, then much more will he be the Rewarder of those who seek and serve him; he will provide well for those whom he has made new creatures.
Matthew Henry's Commentary on 1 Timothy 2:4
Commentary on 1 Timothy 2:1-7
(Read 1 Timothy 2:1-7)
The disciples of Christ must be praying people; all, without distinction of nation, sect, rank, or party. Our duty as Christians, is summed up in two words; godliness, that is, the right worshipping of God; and honesty, that is, good conduct toward all men. These must go together: we are not truly honest, if we are not godly, and do not render to God his due; and we are not truly godly, if not honest. What is acceptable in the sight of God our Saviour, we should abound in. There is one Mediator, and that Mediator gave himself a ransom for all. And this appointment has been made for the benefit of the Jews and the Gentiles of every nation; that all who are willing may come in this way, to the mercy-seat of a pardoning God, to seek reconciliation with him. Sin had made a quarrel between us and God; Jesus Christ is the Mediator who makes peace. He is a ransom that was to be known in due time. In the Old Testament times, his sufferings, and the glory that should follow, were spoken of as things to be revealed in the last times. Those who are saved must come to the knowledge of the truth, for that is God's appointed way to save sinners: if we do not know the truth, we cannot be ruled by it.