21 The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!"
21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
21 The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you."
21 Can you imagine Eye telling Hand, "Get lost; I don't need you"? Or, Head telling Foot, "You're fired; your job has been phased out"?
21 And the eye cannot say to the hand, "I have no need of you"; nor again the head to the feet, "I have no need of you."
21 The eye can never say to the hand, "I don't need you." The head can't say to the feet, "I don't need you."
25 so that there should be no division in the body, but that its parts should have equal concern for each other.
25 That there should be no schism
25 that there may be no division in the body, but that the members may have the same care for one another.
25 The way God designed our bodies is a model for understanding our lives together as a church: every part dependent on every other part, the parts we mention and the parts we don't,
25 that there should be no schism in the body, but that the members should have the same care for one another.
25 This makes for harmony among the members, so that all the members care for each other.
(Read 1 Corinthians 12:12-26)
Christ and his church form one body, as Head and members. Christians become members of this body by baptism. The outward rite is of Divine institution; it is a sign of the new birth, and is called therefore the washing of regeneration, Titus 3:5. But it is by the Spirit, only by the renewing of the Holy Ghost, that we are made members of Christ's body. And by communion with Christ at the Lord's supper, we are strengthened, not by drinking the wine, but by drinking into one Spirit. Each member has its form, place, and use. The meanest makes a part of the body. There must be a distinction of members in the body. So Christ's members have different powers and different places. We should do the duties of our own place, and not murmur, or quarrel with others. All the members of the body are useful and necessary to each other. Nor is there a member of the body of Christ, but may and ought to be useful to fellow-members. As in the natural body of man, the members should be closely united by the strongest bonds of love; the good of the whole should be the object of all. All Christians are dependent one upon another; each is to expect and receive help from the rest. Let us then have more of the spirit of union in our religion.
Matthew Henry's Commentary on 1 Corinthians 12:21
Commentary on 1 Corinthians 12:12-26
(Read 1 Corinthians 12:12-26)
Christ and his church form one body, as Head and members. Christians become members of this body by baptism. The outward rite is of Divine institution; it is a sign of the new birth, and is called therefore the washing of regeneration, Titus 3:5. But it is by the Spirit, only by the renewing of the Holy Ghost, that we are made members of Christ's body. And by communion with Christ at the Lord's supper, we are strengthened, not by drinking the wine, but by drinking into one Spirit. Each member has its form, place, and use. The meanest makes a part of the body. There must be a distinction of members in the body. So Christ's members have different powers and different places. We should do the duties of our own place, and not murmur, or quarrel with others. All the members of the body are useful and necessary to each other. Nor is there a member of the body of Christ, but may and ought to be useful to fellow-members. As in the natural body of man, the members should be closely united by the strongest bonds of love; the good of the whole should be the object of all. All Christians are dependent one upon another; each is to expect and receive help from the rest. Let us then have more of the spirit of union in our religion.