[4] To whom hast thou uttered words? and whose spirit came from thee?
To whom — For whose instruction hast thou uttered these things? For mine? Dost thou think I do not know, that which the meanest persons are not unacquainted with; that God is incomparably greater and better than his creatures? Whose spirit - Who inspired thee with this profound discourse of thine?
Verse 5
[5] Dead things are formed from under the waters, and the inhabitants thereof.
Dead things — Job having censured Bildad's discourse, proceeds to shew how little he needed his information in that point. Here he shews that the power and providences of God reaches not only to the things we see, but also to the invisible parts of the world, not only to the heavens above and their inhabitants, and to men upon earth, of which Bildad discoursed, chap. Psalms 33:7, and from under the inhabitants thereof; either of the waters or of the earth, under which these waters are, or with the other inhabitants thereof; of that place under the waters, namely, the apostate spirits. So the sense is, that God's dominion is over all men, yea, even the dead, and the worst of them, who though they would not own God, nor his providence, while they lived, yet now are forced to acknowledge and feel that power which they despised, and bitterly mourn under the sad effects of it in their infernal habitations.
Verse 6
[6] Hell is naked before him, and destruction hath no covering.
Hell — Is in his presence, and under his providence. Hell itself, that place of utter darkness, is not hid from his sight.
Destruction — The place of destruction.
Verse 7
[7] He stretcheth out the north over the empty place, and hangeth the earth upon nothing.
North — The northern part of the heavens, which is put for the whole visible heaven, because Job and his friends lived in a northern climate.
Nothing — Upon no props or pillars, but his own power and providence.
Verse 9
[9] He holdeth back the face of his throne, and spreadeth his cloud upon it.
Holdeth — From our view, that his glory may not dazzle our sight; he covereth it with a cloud.
Throne — The heaven of heavens, where he dwelleth.
Verse 11
[11] The pillars of heaven tremble and are astonished at his reproof.
Pillars — Perhaps the mountains which by their height and strength seem to reach and support the heavens.
Astonished — When God reproveth not them, but men by them, manifesting his displeasure by thunders, or earthquakes.
Verse 14
[14] Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
Parts — But small parcels, the outside and visible work.
Portion — Of his power and wisdom, and providence.
His Power — His mighty power, is aptly compared to thunder; in regard of its irresistible force, and the terror which it causes to wicked men.
Job 26 Bible Commentary
John Wesley’s Explanatory Notes
Verse 4
[4] To whom hast thou uttered words? and whose spirit came from thee?
To whom — For whose instruction hast thou uttered these things? For mine? Dost thou think I do not know, that which the meanest persons are not unacquainted with; that God is incomparably greater and better than his creatures? Whose spirit - Who inspired thee with this profound discourse of thine?
Verse 5
[5] Dead things are formed from under the waters, and the inhabitants thereof.
Dead things — Job having censured Bildad's discourse, proceeds to shew how little he needed his information in that point. Here he shews that the power and providences of God reaches not only to the things we see, but also to the invisible parts of the world, not only to the heavens above and their inhabitants, and to men upon earth, of which Bildad discoursed, chap. Psalms 33:7, and from under the inhabitants thereof; either of the waters or of the earth, under which these waters are, or with the other inhabitants thereof; of that place under the waters, namely, the apostate spirits. So the sense is, that God's dominion is over all men, yea, even the dead, and the worst of them, who though they would not own God, nor his providence, while they lived, yet now are forced to acknowledge and feel that power which they despised, and bitterly mourn under the sad effects of it in their infernal habitations.
Verse 6
[6] Hell is naked before him, and destruction hath no covering.
Hell — Is in his presence, and under his providence. Hell itself, that place of utter darkness, is not hid from his sight.
Destruction — The place of destruction.
Verse 7
[7] He stretcheth out the north over the empty place, and hangeth the earth upon nothing.
North — The northern part of the heavens, which is put for the whole visible heaven, because Job and his friends lived in a northern climate.
Nothing — Upon no props or pillars, but his own power and providence.
Verse 9
[9] He holdeth back the face of his throne, and spreadeth his cloud upon it.
Holdeth — From our view, that his glory may not dazzle our sight; he covereth it with a cloud.
Throne — The heaven of heavens, where he dwelleth.
Verse 11
[11] The pillars of heaven tremble and are astonished at his reproof.
Pillars — Perhaps the mountains which by their height and strength seem to reach and support the heavens.
Astonished — When God reproveth not them, but men by them, manifesting his displeasure by thunders, or earthquakes.
Verse 14
[14] Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
Parts — But small parcels, the outside and visible work.
Portion — Of his power and wisdom, and providence.
His Power — His mighty power, is aptly compared to thunder; in regard of its irresistible force, and the terror which it causes to wicked men.