The salvation promised in the foregoing chapter was compared to
that of Israel "in the day that he came up out of the land of Egypt;"
so that chapter ends. Now as Moses and the children of Israel then sang a song
of praise to the glory of God (Ex. 15:1) so shall the people of God do in that
day when the root of Jesse shall stand for an ensign of the people and shall be
the desire and joy of all nations. In that day, I. Every particular believer
shall sing a song of praise for his own interest in that salvation (v. 1, 3).
"Thou shalt say, Lord, I will praise thee." Thanksgiving-work shall be
closet-work. II. Many in concert shall join in praising God for the common
benefit arising from this salvation (v. 4-6): "You shall say, Praise you
the Lord." Thanksgiving-work shall be congregation-work; and the praises of
God shall be publicly sung in the congregations of the upright.
This is the former part of the hymn of praise which is prepared
for the use of the church, of the Jewish church when God would work great
deliverances for them, and of the Christian church when the kingdom of the
Messiah should be set up in the world in despite of the opposition of the powers
of darkness: In that day thou shalt say, O Lord! I will praise thee. The
scattered church, being united into one body, shall, as one man, with one mind
and one mouth, thus praise God, who is one and his name one. In that day,
when the Lord shall do these great things for thee, thou shalt say, O Lord! I
will praise thee. That is,
I. "Thou shalt have cause to say so." The promise is
sure, and the blessings contained in it are very rich, and, when they are
bestowed, will furnish the church with abundant matter for rejoicing and
therefore with abundant matter for thanksgiving. The Old-Testament prophecies of
gospel times are often expressed by the joy and praise that shall then be
excited; for the inestimable benefits we enjoy by Jesus Christ require the most
elevated and enlarged thanksgivings.
II. "Thou shalt have a heart to say so." All God's
other gifts to his people shall be crowned with this. He will give them grace to
ascribe all the glory of them to him, and to speak of them upon all occasions
with thankfulness to his praise. Thou shalt say, that is, thou oughtest
to say so. In that day, when many are brought home to Jesus Christ and
flock to him as doves to their windows, instead of envying the kind reception
they find with Christ, as the Jews grudged the favour shown to the Gentiles, thou
shalt say, O Lord! I will praise thee. Note, we ought to rejoice in, and
give thanks for, the grace of God to others as well as to ourselves.
1. Believers are here taught to give thanks to God for the
turning away of his displeasure from them and the return of his favour to them
(v. 1): O Lord! I will praise thee, though thou wast angry with me. Note,
Even God's frowns must not put us out of tune for praising him; though he be
angry with us, though he slay us, yet we must put our trust in him and give him
thanks. God has often just cause to be angry with us, but we have never any
reason to be angry with him, nor to speak otherwise than well of him; even when
he blames us we must praise him. Thou was angry with us, but thy anger
is turned away. Note, (1.) God is sometimes angry with his own people and
the fruits of his anger do appear, and they ought to take notice of this, that
they may humble themselves under his mighty hand. (2.) Though God may for a time
be angry with his people, yet his anger shall at length be turned away; it
endures but for a moment, nor will he contend for ever. By Jesus Christ, the
root of Jesse, God's anger against mankind was turned away; for he is our
peace. (3.) Those whom God is reconciled to he comforts; even the turning
away of his anger is a comfort to them; yet that is not all: those that are at
peace with God may rejoice in hope of the glory of God, Rom. 5:1, 2.
Nay, God sometimes brings his people into a wilderness that there he may speak
comfortably to them, Hosea 2:14. (4.) The turning away of God's anger, and
the return of his comforts to us, ought to be the matter of our joyful thankful
praises.
2. They are taught to triumph in God and their interest in him
(v. 2): "Behold, and wonder; God is my salvation; not only my
Saviour, by whom I am saved, but my salvation, in whom I am safe. I depend upon
him as my salvation, for I have found him to be so. He shall have the glory of
all the salvations that have been wrought for me, and from him only will I
expect the salvations I further need, and not from hills and mountains: and if
God be my salvation, if he undertake my eternal salvation, I will trust
in him to prepare me for it and preserve me to it. I will trust him with all my
temporal concerns, not doubting but he will make all to work for my good. I will
be confident, that is, I will be always easy in my own mind." Note, Those
that have God for their salvation may enjoy themselves with a holy security and
serenity of mind. Let faith in God as our salvation be effectual, (1.) To
silence our fears. We must trust, and not be afraid, not be afraid that
the God we trust in will fail us; no, there is no danger of that; not be afraid
of any creature, though ever so formidable and threatening. Note, Faith in God
is a sovereign remedy against disquieting tormenting fears. (2.) To support our
hopes. Is the Lord Jehovah our salvation? Then he will be our strength and
song. We have work to do and temptations to resist, and we may depend upon
him to enable us for both, to strengthen us with all might by his Spirit in
the inner man, for he is our strength; his grace is so, and that grace shall
be sufficient for us. We have many troubles to undergo, and must expect griefs
in a vale of tears; and we may depend upon him to comfort us in all our
tribulations, for he is our song; he giveth songs in the night. If we
make God our strength, and put our confidence in him, he will be our strength;
if we make him our song, and place our comfort in him, he will be our song. Many
good Christians have God for their strength who have him not for their song;
they walk in darkness: but light is sown for them. And those that have God for
their strength ought to make him their song, that is, to give him the glory of
it (see Ps. 68:35) and to take to themselves the comfort of it, for he will
become their salvation. Observe the title here given to God: Jah, Jehovah.
Jah is the contraction of Jehovah, and both signify his eternity and
unchangeableness, which are a great comfort to those that depend upon him as
their strength and their song. Some make Jah to signify the Son of God made man;
he is Jehovah, and in him we may glory as our strength, and song, and salvation.
3. They are aught to derive comfort to themselves from the love
of God and all the tokens of that love (v. 3): "Therefore, because
the Lord Jehovah is your strength and song and will be your salvation, you
shall draw water with joy." Note, The assurances God has given us of
his love, and the experiences we have had of the benefit and comfort of his
grace, should greatly encourage our faith in him and our expectations from him: "Out
of the wells of salvation in God, who is the fountain of all good to his
people, you shall draw water with joy. God's favour shall flow forth to
you, and you shall have the comfort of it and make use of the blessed fruits of
it." Note, (1.) God's promises revealed, ratified, and given out to us,
in his ordinances, are wells of salvation; wells of the Saviour (so some
read it), for in them the Saviour and salvation are made known to us and made
over to us. (2.) It is our duty by faith to draw water out of these wells, to
take to ourselves the benefit and comfort that are treasured up for us in them,
as those that acknowledge all our fresh springs to be there and all our fresh
streams to be thence, Ps. 87:7. (3.) Water is to be drawn out of the wells of
salvation with a great deal of pleasure and satisfaction. It is the will of God
that we should rejoice before him and rejoice in him (Deu. 26:11), be joyful in
his house of prayer (Isa. 56:7), and keep his feasts with gladness, Acts 2:46.
This is the second part of this evangelical song, and to the
same purport with the former; there believers stir up themselves to praise God,
here they invite and encourage one another to do it, and are contriving to
spread his praise and draw in others to join with them in it. Observe,
I. Who are here called upon to praise God—the inhabitants
of Zion and Jerusalem, whom God had in a particular manner protected from
Sennacherib's violence, v. 6. Those that have received distinguishing favours
from God ought to be most forward and zealous in praising him. The gospel church
is Zion. Christ is Zion's King. Those that have a place and a name in the
church should lay out themselves to diffuse the knowledge of Christ and to bring
many to him. Thou inhabitress of Zion; the word is feminine. Let the
weaker sex be strong in the Lord, and out of their mouth praise shall be
perfected.
II. How they must praise the Lord. 1. By prayer: Call upon
his name. As giving thanks for former mercy is a decent way of begging
further mercy, so begging further mercy is graciously accepted as a thankful
acknowledgment of the mercies we have received. In calling upon God's name we
give unto him some of the glory that is due to his name as our powerful and
bountiful benefactor. 2. By preaching and writing. We must not only speak to
God, but speak to others concerning him, not only call upon his name, but (as
the margin reads it) proclaim his name; let others know something more
from us than they did before concerning God, and those things whereby he has
made himself known. Declare his doings, his counsels (so some read
it); the work of redemption is according to the counsel of his will, and in that
and other wonderful works that he has done we must take notice of his thoughts
which are to us-ward, Ps. 40:5. Declare these among the people, among
the heathen, that they may be brought into communion with Israel and the God of
Israel. When the apostles preached the gospel to all nations, beginning at
Jerusalem, then this scripture was fulfilled, that his doings should be declared
among the people and that what he has done should be known in all the earth. 3.
By a holy exultation and transport of joy: "Cry out and shout;
welcome the gospel to yourselves and publish it to others with huzzas and loud
acclamations, as those that shout for victory (Ex. 32:18) or for the
coronation of a king," Num. 23:21.
III. For what they must praise the Lord. 1. Because he has
glorified himself. Remember it yourselves, and make mention of it to
others, that his name is exalted, has become more illustrious and more
conspicuous; in this every good man rejoices. 2. Because he has magnified his
people: He has done excellent things for them, which make them look great
and considerable. 3. Because he is, and will be, great among them: Great is
the Holy One, for he is glorious in holiness; therefore great,
because holy. True goodness is true greatness. He is great as the Holy One of
Israel, and in the midst of them, praised by them (Ps. 76:1),
manifesting himself among them, and appearing gloriously in their behalf. It is
the honour and happiness of Israel that the God who is in covenant with them,
and in the midst of them, is infinitely great.
Isaiah 12 Bible Commentary
Matthew Henry Bible Commentary (complete)
The salvation promised in the foregoing chapter was compared to that of Israel "in the day that he came up out of the land of Egypt;" so that chapter ends. Now as Moses and the children of Israel then sang a song of praise to the glory of God (Ex. 15:1) so shall the people of God do in that day when the root of Jesse shall stand for an ensign of the people and shall be the desire and joy of all nations. In that day, I. Every particular believer shall sing a song of praise for his own interest in that salvation (v. 1, 3). "Thou shalt say, Lord, I will praise thee." Thanksgiving-work shall be closet-work. II. Many in concert shall join in praising God for the common benefit arising from this salvation (v. 4-6): "You shall say, Praise you the Lord." Thanksgiving-work shall be congregation-work; and the praises of God shall be publicly sung in the congregations of the upright.
Verses 1-3
This is the former part of the hymn of praise which is prepared for the use of the church, of the Jewish church when God would work great deliverances for them, and of the Christian church when the kingdom of the Messiah should be set up in the world in despite of the opposition of the powers of darkness: In that day thou shalt say, O Lord! I will praise thee. The scattered church, being united into one body, shall, as one man, with one mind and one mouth, thus praise God, who is one and his name one. In that day, when the Lord shall do these great things for thee, thou shalt say, O Lord! I will praise thee. That is,
I. "Thou shalt have cause to say so." The promise is sure, and the blessings contained in it are very rich, and, when they are bestowed, will furnish the church with abundant matter for rejoicing and therefore with abundant matter for thanksgiving. The Old-Testament prophecies of gospel times are often expressed by the joy and praise that shall then be excited; for the inestimable benefits we enjoy by Jesus Christ require the most elevated and enlarged thanksgivings.
II. "Thou shalt have a heart to say so." All God's other gifts to his people shall be crowned with this. He will give them grace to ascribe all the glory of them to him, and to speak of them upon all occasions with thankfulness to his praise. Thou shalt say, that is, thou oughtest to say so. In that day, when many are brought home to Jesus Christ and flock to him as doves to their windows, instead of envying the kind reception they find with Christ, as the Jews grudged the favour shown to the Gentiles, thou shalt say, O Lord! I will praise thee. Note, we ought to rejoice in, and give thanks for, the grace of God to others as well as to ourselves.
1. Believers are here taught to give thanks to God for the turning away of his displeasure from them and the return of his favour to them (v. 1): O Lord! I will praise thee, though thou wast angry with me. Note, Even God's frowns must not put us out of tune for praising him; though he be angry with us, though he slay us, yet we must put our trust in him and give him thanks. God has often just cause to be angry with us, but we have never any reason to be angry with him, nor to speak otherwise than well of him; even when he blames us we must praise him. Thou was angry with us, but thy anger is turned away. Note, (1.) God is sometimes angry with his own people and the fruits of his anger do appear, and they ought to take notice of this, that they may humble themselves under his mighty hand. (2.) Though God may for a time be angry with his people, yet his anger shall at length be turned away; it endures but for a moment, nor will he contend for ever. By Jesus Christ, the root of Jesse, God's anger against mankind was turned away; for he is our peace. (3.) Those whom God is reconciled to he comforts; even the turning away of his anger is a comfort to them; yet that is not all: those that are at peace with God may rejoice in hope of the glory of God, Rom. 5:1, 2. Nay, God sometimes brings his people into a wilderness that there he may speak comfortably to them, Hosea 2:14. (4.) The turning away of God's anger, and the return of his comforts to us, ought to be the matter of our joyful thankful praises.
2. They are taught to triumph in God and their interest in him (v. 2): "Behold, and wonder; God is my salvation; not only my Saviour, by whom I am saved, but my salvation, in whom I am safe. I depend upon him as my salvation, for I have found him to be so. He shall have the glory of all the salvations that have been wrought for me, and from him only will I expect the salvations I further need, and not from hills and mountains: and if God be my salvation, if he undertake my eternal salvation, I will trust in him to prepare me for it and preserve me to it. I will trust him with all my temporal concerns, not doubting but he will make all to work for my good. I will be confident, that is, I will be always easy in my own mind." Note, Those that have God for their salvation may enjoy themselves with a holy security and serenity of mind. Let faith in God as our salvation be effectual, (1.) To silence our fears. We must trust, and not be afraid, not be afraid that the God we trust in will fail us; no, there is no danger of that; not be afraid of any creature, though ever so formidable and threatening. Note, Faith in God is a sovereign remedy against disquieting tormenting fears. (2.) To support our hopes. Is the Lord Jehovah our salvation? Then he will be our strength and song. We have work to do and temptations to resist, and we may depend upon him to enable us for both, to strengthen us with all might by his Spirit in the inner man, for he is our strength; his grace is so, and that grace shall be sufficient for us. We have many troubles to undergo, and must expect griefs in a vale of tears; and we may depend upon him to comfort us in all our tribulations, for he is our song; he giveth songs in the night. If we make God our strength, and put our confidence in him, he will be our strength; if we make him our song, and place our comfort in him, he will be our song. Many good Christians have God for their strength who have him not for their song; they walk in darkness: but light is sown for them. And those that have God for their strength ought to make him their song, that is, to give him the glory of it (see Ps. 68:35) and to take to themselves the comfort of it, for he will become their salvation. Observe the title here given to God: Jah, Jehovah. Jah is the contraction of Jehovah, and both signify his eternity and unchangeableness, which are a great comfort to those that depend upon him as their strength and their song. Some make Jah to signify the Son of God made man; he is Jehovah, and in him we may glory as our strength, and song, and salvation.
3. They are aught to derive comfort to themselves from the love of God and all the tokens of that love (v. 3): "Therefore, because the Lord Jehovah is your strength and song and will be your salvation, you shall draw water with joy." Note, The assurances God has given us of his love, and the experiences we have had of the benefit and comfort of his grace, should greatly encourage our faith in him and our expectations from him: "Out of the wells of salvation in God, who is the fountain of all good to his people, you shall draw water with joy. God's favour shall flow forth to you, and you shall have the comfort of it and make use of the blessed fruits of it." Note, (1.) God's promises revealed, ratified, and given out to us, in his ordinances, are wells of salvation; wells of the Saviour (so some read it), for in them the Saviour and salvation are made known to us and made over to us. (2.) It is our duty by faith to draw water out of these wells, to take to ourselves the benefit and comfort that are treasured up for us in them, as those that acknowledge all our fresh springs to be there and all our fresh streams to be thence, Ps. 87:7. (3.) Water is to be drawn out of the wells of salvation with a great deal of pleasure and satisfaction. It is the will of God that we should rejoice before him and rejoice in him (Deu. 26:11), be joyful in his house of prayer (Isa. 56:7), and keep his feasts with gladness, Acts 2:46.
Verses 4-6
This is the second part of this evangelical song, and to the same purport with the former; there believers stir up themselves to praise God, here they invite and encourage one another to do it, and are contriving to spread his praise and draw in others to join with them in it. Observe,
I. Who are here called upon to praise God—the inhabitants of Zion and Jerusalem, whom God had in a particular manner protected from Sennacherib's violence, v. 6. Those that have received distinguishing favours from God ought to be most forward and zealous in praising him. The gospel church is Zion. Christ is Zion's King. Those that have a place and a name in the church should lay out themselves to diffuse the knowledge of Christ and to bring many to him. Thou inhabitress of Zion; the word is feminine. Let the weaker sex be strong in the Lord, and out of their mouth praise shall be perfected.
II. How they must praise the Lord. 1. By prayer: Call upon his name. As giving thanks for former mercy is a decent way of begging further mercy, so begging further mercy is graciously accepted as a thankful acknowledgment of the mercies we have received. In calling upon God's name we give unto him some of the glory that is due to his name as our powerful and bountiful benefactor. 2. By preaching and writing. We must not only speak to God, but speak to others concerning him, not only call upon his name, but (as the margin reads it) proclaim his name; let others know something more from us than they did before concerning God, and those things whereby he has made himself known. Declare his doings, his counsels (so some read it); the work of redemption is according to the counsel of his will, and in that and other wonderful works that he has done we must take notice of his thoughts which are to us-ward, Ps. 40:5. Declare these among the people, among the heathen, that they may be brought into communion with Israel and the God of Israel. When the apostles preached the gospel to all nations, beginning at Jerusalem, then this scripture was fulfilled, that his doings should be declared among the people and that what he has done should be known in all the earth. 3. By a holy exultation and transport of joy: "Cry out and shout; welcome the gospel to yourselves and publish it to others with huzzas and loud acclamations, as those that shout for victory (Ex. 32:18) or for the coronation of a king," Num. 23:21.
III. For what they must praise the Lord. 1. Because he has glorified himself. Remember it yourselves, and make mention of it to others, that his name is exalted, has become more illustrious and more conspicuous; in this every good man rejoices. 2. Because he has magnified his people: He has done excellent things for them, which make them look great and considerable. 3. Because he is, and will be, great among them: Great is the Holy One, for he is glorious in holiness; therefore great, because holy. True goodness is true greatness. He is great as the Holy One of Israel, and in the midst of them, praised by them (Ps. 76:1), manifesting himself among them, and appearing gloriously in their behalf. It is the honour and happiness of Israel that the God who is in covenant with them, and in the midst of them, is infinitely great.