2-5. Speak unto the children of Israel--The controversy with Moses and
Aaron about the priesthood was of such a nature and magnitude as
required a decisive and authoritative settlement. For the removal of
all doubts and the silencing of all murmuring in the future regarding
the holder of the office, a miracle was wrought of a remarkable
character and permanent duration; and in the manner of performing it,
all the people were made to have a direct and special interest.
take of every one . . . princes . . . twelve rods--As the princes,
being the oldest sons of the chief family, and heads of their tribes,
might have advanced the best claims to the priesthood, if that sacred
dignity was to be shared among all the tribes, they were therefore
selected, and being twelve in number--that of Joseph being counted only
one--Moses was ordered to see that the name of each was inscribed--a
practice borrowed from the Egyptians--upon his rod or wand of office.
The name of Aaron rather than of Levi was used, as the latter name
would have opened a door of controversy among the Levites; and
as there was to be one rod only for the head of each tribe, the express
appointment of a rod for Aaron determined him to be the head of that
tribe, as well as that branch or family of the tribe to which the
priestly dignity should belong. These rods were to be laid in the
tabernacle close to the ark (compare
Nu 17:10
and Heb 9:4),
where a divine token was promised that would for all time terminate the
dispute.
6. the rod of Aaron was among their rods--either one of the twelve,
or, as many suppose, a thirteenth in the midst
(Heb 9:4).
The rods were of dry sticks or wands, probably old, as transmitted from
one head of the family to a succeeding.
8. Moses went into the tabernacle--being privileged to do so on
this occasion by the special command of God. And he there beheld the
remarkable spectacle of Aaron's rod--which, according to
JOSEPHUS,
was a stick of an almond tree, bearing fruit in three different stages
at once--buds, blossoms, and fruit.
10. Bring Aaron's rod again before the testimony, to be kept for a
token against the rebels--For if, after all admonitions and judgments,
seconded by miracles, the people should still rebel, they would
certainly pay the penalty by death.
12, 13. Behold, we die, we perish--an exclamation of fear, both from
the remembrance of former judgments, and the apprehension of future
relapses into murmuring.
13. cometh any thing near--that is, nearer than he ought to do; an
error into which many may fall. Will the stern justice of God overtake
every slight offense? We shall all be destroyed. Some, however, regard
this exclamation as the symptom or a new discontent, rather than the
indication of a reverential and submissive spirit. Let us fear and sin
not.
Numbers 17 Bible Commentary
Jamieson, Faussett, and Brown
Nu 17:1-13. AARON'S ROD FLOURISHES.
2-5. Speak unto the children of Israel--The controversy with Moses and Aaron about the priesthood was of such a nature and magnitude as required a decisive and authoritative settlement. For the removal of all doubts and the silencing of all murmuring in the future regarding the holder of the office, a miracle was wrought of a remarkable character and permanent duration; and in the manner of performing it, all the people were made to have a direct and special interest.
take of every one . . . princes . . . twelve rods--As the princes, being the oldest sons of the chief family, and heads of their tribes, might have advanced the best claims to the priesthood, if that sacred dignity was to be shared among all the tribes, they were therefore selected, and being twelve in number--that of Joseph being counted only one--Moses was ordered to see that the name of each was inscribed--a practice borrowed from the Egyptians--upon his rod or wand of office. The name of Aaron rather than of Levi was used, as the latter name would have opened a door of controversy among the Levites; and as there was to be one rod only for the head of each tribe, the express appointment of a rod for Aaron determined him to be the head of that tribe, as well as that branch or family of the tribe to which the priestly dignity should belong. These rods were to be laid in the tabernacle close to the ark (compare Nu 17:10 and Heb 9:4), where a divine token was promised that would for all time terminate the dispute.
6. the rod of Aaron was among their rods--either one of the twelve, or, as many suppose, a thirteenth in the midst (Heb 9:4). The rods were of dry sticks or wands, probably old, as transmitted from one head of the family to a succeeding.
8. Moses went into the tabernacle--being privileged to do so on this occasion by the special command of God. And he there beheld the remarkable spectacle of Aaron's rod--which, according to JOSEPHUS, was a stick of an almond tree, bearing fruit in three different stages at once--buds, blossoms, and fruit.
10. Bring Aaron's rod again before the testimony, to be kept for a token against the rebels--For if, after all admonitions and judgments, seconded by miracles, the people should still rebel, they would certainly pay the penalty by death.
12, 13. Behold, we die, we perish--an exclamation of fear, both from the remembrance of former judgments, and the apprehension of future relapses into murmuring.
13. cometh any thing near--that is, nearer than he ought to do; an error into which many may fall. Will the stern justice of God overtake every slight offense? We shall all be destroyed. Some, however, regard this exclamation as the symptom or a new discontent, rather than the indication of a reverential and submissive spirit. Let us fear and sin not.