Jos 14:1-5.
THE
NINE
TRIBES AND A
HALF TO
HAVE
THEIR
INHERITANCE BY
LOT.
1. these are the countries which the children of Israel inherited in
the land of Canaan--This chapter forms the introduction to an account
of the allocation of the land west of Jordan, or Canaan proper, to the
nine tribes and a half. It was also made by lot in presence of a select
number of superintendents, appointed according to divine directions
given to Moses
(see on
Nu 34:16).
In everything pertaining to civil government, and even the division of
the land, Joshua was the acknowledged chief. But in a matter to be
determined by lot, a solemn appeal was made to God, and hence Eleazar,
as high priest, is named before Joshua.
4. The children of Joseph were two tribes, Manasseh and Ephraim--As two
and a half tribes were settled on the east Jordan, and the Levites had
no inheritance assigned them in land, there would have been only eight
and a half tribes to provide for. But Ephraim and Manasseh, the two
sons of Joseph, had been constituted two tribes
(Ge 48:5),
and although Levi was excluded, the original number of the tribes of
Israel was still preserved.
5. the children of Israel . . . divided the land--that is, they made
the preliminary arrangements for the work. A considerable time was
requisite for the survey and measurement.
Jos 14:6-15.
CALEB BY
PRIVILEGE
REQUESTS AND
OBTAINS
HEBRON.
6-11. Then the children of Judah came unto Joshua in Gilgal: and Caleb
. . . said--This incident is recorded here because it occurred while
the preparations were being made for casting the lots, which, it
appears, were begun in Gilgal. The claim of Caleb to the mountains of
Hebron as his personal and family possessions was founded on a solemn
promise of Moses, forty-five years before
(Nu 14:24;
De 1:36;
Jos 14:10),
to give him that land on account of his fidelity. Being one of the
nominees appointed to preside over the division of the country, he
might have been charged with using his powers as a commissioner to his
own advantage, had he urged his request in private; and therefore he
took some of his brethren along with him as witness of the justice and
propriety of his conduct.
12. give me this mountain, whereof the Lord spake in that day--this
highland region.
for thou heardest in that day how the Anakims were there--The report
of the spies, who tried to kindle the flame of sedition and discontent,
related chiefly to the people and condition of this mountain district,
and hence it was promised as the reward of Caleb's truth, piety, and
faithfulness.
13, 14. Joshua blessed him, and gave unto Caleb Hebron for an
inheritance--Joshua, who was fully cognizant of all the circumstances,
not only admitted the claim, but in a public and earnest manner prayed
for the divine blessing to succor the efforts of Caleb in driving out
the idolatrous occupiers.
15. Kirjath-arba--that is, the city of Arba, a warrior among the
native race remarkable for strength and stature.
the land had rest from war--Most of the kings having been slain and
the natives dispirited, there was no general or systematic attempt to
resist the progress and settlement of the Israelites.
Joshua 14 Bible Commentary
Jamieson, Faussett, and Brown
Jos 14:1-5. THE NINE TRIBES AND A HALF TO HAVE THEIR INHERITANCE BY LOT.
1. these are the countries which the children of Israel inherited in the land of Canaan--This chapter forms the introduction to an account of the allocation of the land west of Jordan, or Canaan proper, to the nine tribes and a half. It was also made by lot in presence of a select number of superintendents, appointed according to divine directions given to Moses (see on Nu 34:16). In everything pertaining to civil government, and even the division of the land, Joshua was the acknowledged chief. But in a matter to be determined by lot, a solemn appeal was made to God, and hence Eleazar, as high priest, is named before Joshua.
4. The children of Joseph were two tribes, Manasseh and Ephraim--As two and a half tribes were settled on the east Jordan, and the Levites had no inheritance assigned them in land, there would have been only eight and a half tribes to provide for. But Ephraim and Manasseh, the two sons of Joseph, had been constituted two tribes (Ge 48:5), and although Levi was excluded, the original number of the tribes of Israel was still preserved.
5. the children of Israel . . . divided the land--that is, they made the preliminary arrangements for the work. A considerable time was requisite for the survey and measurement.
Jos 14:6-15. CALEB BY PRIVILEGE REQUESTS AND OBTAINS HEBRON.
6-11. Then the children of Judah came unto Joshua in Gilgal: and Caleb . . . said--This incident is recorded here because it occurred while the preparations were being made for casting the lots, which, it appears, were begun in Gilgal. The claim of Caleb to the mountains of Hebron as his personal and family possessions was founded on a solemn promise of Moses, forty-five years before (Nu 14:24; De 1:36; Jos 14:10), to give him that land on account of his fidelity. Being one of the nominees appointed to preside over the division of the country, he might have been charged with using his powers as a commissioner to his own advantage, had he urged his request in private; and therefore he took some of his brethren along with him as witness of the justice and propriety of his conduct.
12. give me this mountain, whereof the Lord spake in that day--this highland region.
for thou heardest in that day how the Anakims were there--The report of the spies, who tried to kindle the flame of sedition and discontent, related chiefly to the people and condition of this mountain district, and hence it was promised as the reward of Caleb's truth, piety, and faithfulness.
13, 14. Joshua blessed him, and gave unto Caleb Hebron for an inheritance--Joshua, who was fully cognizant of all the circumstances, not only admitted the claim, but in a public and earnest manner prayed for the divine blessing to succor the efforts of Caleb in driving out the idolatrous occupiers.
15. Kirjath-arba--that is, the city of Arba, a warrior among the native race remarkable for strength and stature.
the land had rest from war--Most of the kings having been slain and the natives dispirited, there was no general or systematic attempt to resist the progress and settlement of the Israelites.