The
entire rejection of the witness for God's first message
We have seen that the
judgments which fall upon the unfaithful witness, being
at length acknowledged by himself, are the means through
which the name of Jehovah becomes known and worshipped
among the Gentiles. Here begins the second picture of the
testimony—the complete and entire rejection of the
witness considered as the depositary of the first
message. He undergoes the judgment of God, and is cast
out of His presence into the depths of hades.
The just lot of
unfaithful Israel: the spirit of the remnant in Jonah's
prayer
This is the just lot of
Israel, unfaithful to the testimony of God, and incapable
of rendering it. Christ, in His infinite grace, came down
into this place, being rejected because He was faithful.
We most distinctly see the spirit of the remnant of
Israel in Jonah's prayer. Verses 7-9 of chapter 2 prove
it most clearly.
In fact the remnant of
Israel, although upright by grace, are but flesh; the
testimony is committed to them, and they fail. The flesh
being without strength, sentence of death must pass on
all that is of man. He is but vanity; and if he goes down
into death, who can raise him up? Who can make a dead man
the witness of God?
Death and
resurrection: Christ, the Faithful Witness, is also the
firstborn from the dead
But, blessed be God!
Christ went down into death; and, as Jonah was three days
and three nights in the belly of the fish, so also the
Son of man went down into the heart of the earth for the
same period of time. But who could prevent His rising
again? It was death here that was without strength, and
not man. Death combated with One who had the power of
life; and whether we consider the power of God, from whom
Christ had merited resurrection, or the Person of the
faithful witness Himself, it was not possible that He
could be holden in the bands of Sheol. He is not only the
faithful witness, but the firstborn from the dead.
Jonah 2 Bible Commentary
John Darby’s Synopsis
We have seen that the judgments which fall upon the unfaithful witness, being at length acknowledged by himself, are the means through which the name of Jehovah becomes known and worshipped among the Gentiles. Here begins the second picture of the testimony—the complete and entire rejection of the witness considered as the depositary of the first message. He undergoes the judgment of God, and is cast out of His presence into the depths of hades.
The just lot of unfaithful Israel: the spirit of the remnant in Jonah's prayer
This is the just lot of Israel, unfaithful to the testimony of God, and incapable of rendering it. Christ, in His infinite grace, came down into this place, being rejected because He was faithful. We most distinctly see the spirit of the remnant of Israel in Jonah's prayer. Verses 7-9 of chapter 2 prove it most clearly.
In fact the remnant of Israel, although upright by grace, are but flesh; the testimony is committed to them, and they fail. The flesh being without strength, sentence of death must pass on all that is of man. He is but vanity; and if he goes down into death, who can raise him up? Who can make a dead man the witness of God?
Death and resurrection: Christ, the Faithful Witness, is also the firstborn from the dead
But, blessed be God! Christ went down into death; and, as Jonah was three days and three nights in the belly of the fish, so also the Son of man went down into the heart of the earth for the same period of time. But who could prevent His rising again? It was death here that was without strength, and not man. Death combated with One who had the power of life; and whether we consider the power of God, from whom Christ had merited resurrection, or the Person of the faithful witness Himself, it was not possible that He could be holden in the bands of Sheol. He is not only the faithful witness, but the firstborn from the dead.