The
millennium introduced by the judgments of the God of
glory
Chapter 66 speaks of the
judgment that introduces it, and consequently gives us
more historical details. The temple is rebuilt in
Jerusalem (v. 6), but Jehovah does not own it, man alone
being concerned in its building; neither does He
acknowledge the sacrifices offered in it. He looks to the
meek and contrite spirit. There were some who mocked at
the hopes of these, and said mockingly, "Let Jehovah
display his glory"; but He will appear to their
confusion, and for the blessing of those who waited for
Him. Zion shall suddenly be as the mother of a people,
blessed in Jehovah and comforted. The remnant is thus
distinguished in these two chapters in the most explicit
manner.
The use of the
word "servant" in Isaiah
Let us retrace here the
use of the word servant. First of all it was Israel; then
Christ Himself, the only true Servant amidst this people;
afterwards the remnant who hearkened to His words as the
Servant, or Spirit of prophecy. For the Spirit of
prophecy is the testimony of Jesus. The latter are called
servants here: they shall be comforted in Jerusalem, as
one whom his mother comforteth; and the hand of Jehovah
shall be known toward His servants, and His indignation
toward His enemies. For He shall come and execute
judgment against all flesh. Salvation has been made known
to all flesh. And now Jehovah shall plead in judgment
with all flesh. The unbelieving and idolatrous Israelites
shall be there, confounded with the nations, all of whom
God will assemble, who shall come and see His glory. He
will execute judgment on the multitude by fire and by His
sword. But there shall be some who through grace will
escape. God will send these to the distant nations who
have never seen His glory nor heard His fame. There is no
question here of the election by grace for heaven. They
will declare (not that grace, but) the glory which they
have seen; and the nations will bring back the dispersed
of Israel, as an offering to Jehovah in His holy
mountain. And the seed of Jacob, and the priests whom
Jehovah shall choose, shall be as the new heavens and the
new earth before Jehovah, and all flesh shall come to
worship before Him. Those who have been the objects of
Jehovah's judgments, who have transgressed against Him,
especially it seems to me the apostate Jews, shall be an
abiding testimony of Jehovah's terrible judgment. For if
the full blessing of His presence shall shine upon His
people, it is the principle of judgment that brought it
in and that maintains it.
God's patience
with sin: its eventual judgment
There remains a general
remark to be made here. The sinful condition thus judged
existed in the days of the prophet. The patience of God
bore with it, but the principle that brought in judgment
was there (witness chap. 6). Until the rejection of
Christ, and in a certain sense until the reception of
Antichrist coming in his own name, the evil is not fully
consummated, nor the final judgment executed. But already
in Ahaz the occasion had been given for pronouncing it.
Thus, the occasion being in this manner given, the whole
condition of Israel, the grace that received the
Gentiles, the nothingness of forms and ceremonies—in
a word, all the great moral principles of truth are laid
down in this part of the prophecy; and we see Stephen,
Paul, the Lord Himself, making use of passages that speak
of these principles, applying them to the times in which
they lived: the Lord, to the hardened state of the
people; Stephen, to the unprofitableness of an already
judged system; Paul, to the Jews' state of condemnation,
and to the manifestation of grace to the Gentiles. What
remains is the accomplishment of the great result, in
which these things shall be demonstrated to the world by
the judgment and the sovereign blessing of God.
The Lord's first
coming in humiliation as clearly revealed as His second
in glory
As to the coming of Jesus
in humiliation, we have seen it as clearly revealed as
His coming in glory. In short, all the ways of God in the
government of His people, with respect to their conduct
under the law, to the promises made to the house of
David, and at last to their treatment of
Christ—Jehovah in humiliation amongst His
people—the government, I repeat, and the ways of God
towards Israel in all these respects, are developed in
the clearest and most wonderful manner in the course of
this prophecy.
But the judgment
pronounced now by the prophet the patience of God
suspended nearly 800 years. It was only accomplished when
they rejected Christ.
Isaiah 66 Bible Commentary
John Darby’s Synopsis
Chapter 66 speaks of the judgment that introduces it, and consequently gives us more historical details. The temple is rebuilt in Jerusalem (v. 6), but Jehovah does not own it, man alone being concerned in its building; neither does He acknowledge the sacrifices offered in it. He looks to the meek and contrite spirit. There were some who mocked at the hopes of these, and said mockingly, "Let Jehovah display his glory"; but He will appear to their confusion, and for the blessing of those who waited for Him. Zion shall suddenly be as the mother of a people, blessed in Jehovah and comforted. The remnant is thus distinguished in these two chapters in the most explicit manner.
The use of the word "servant" in Isaiah
Let us retrace here the use of the word servant. First of all it was Israel; then Christ Himself, the only true Servant amidst this people; afterwards the remnant who hearkened to His words as the Servant, or Spirit of prophecy. For the Spirit of prophecy is the testimony of Jesus. The latter are called servants here: they shall be comforted in Jerusalem, as one whom his mother comforteth; and the hand of Jehovah shall be known toward His servants, and His indignation toward His enemies. For He shall come and execute judgment against all flesh. Salvation has been made known to all flesh. And now Jehovah shall plead in judgment with all flesh. The unbelieving and idolatrous Israelites shall be there, confounded with the nations, all of whom God will assemble, who shall come and see His glory. He will execute judgment on the multitude by fire and by His sword. But there shall be some who through grace will escape. God will send these to the distant nations who have never seen His glory nor heard His fame. There is no question here of the election by grace for heaven. They will declare (not that grace, but) the glory which they have seen; and the nations will bring back the dispersed of Israel, as an offering to Jehovah in His holy mountain. And the seed of Jacob, and the priests whom Jehovah shall choose, shall be as the new heavens and the new earth before Jehovah, and all flesh shall come to worship before Him. Those who have been the objects of Jehovah's judgments, who have transgressed against Him, especially it seems to me the apostate Jews, shall be an abiding testimony of Jehovah's terrible judgment. For if the full blessing of His presence shall shine upon His people, it is the principle of judgment that brought it in and that maintains it.
God's patience with sin: its eventual judgment
There remains a general remark to be made here. The sinful condition thus judged existed in the days of the prophet. The patience of God bore with it, but the principle that brought in judgment was there (witness chap. 6). Until the rejection of Christ, and in a certain sense until the reception of Antichrist coming in his own name, the evil is not fully consummated, nor the final judgment executed. But already in Ahaz the occasion had been given for pronouncing it. Thus, the occasion being in this manner given, the whole condition of Israel, the grace that received the Gentiles, the nothingness of forms and ceremonies—in a word, all the great moral principles of truth are laid down in this part of the prophecy; and we see Stephen, Paul, the Lord Himself, making use of passages that speak of these principles, applying them to the times in which they lived: the Lord, to the hardened state of the people; Stephen, to the unprofitableness of an already judged system; Paul, to the Jews' state of condemnation, and to the manifestation of grace to the Gentiles. What remains is the accomplishment of the great result, in which these things shall be demonstrated to the world by the judgment and the sovereign blessing of God.
The Lord's first coming in humiliation as clearly revealed as His second in glory
As to the coming of Jesus in humiliation, we have seen it as clearly revealed as His coming in glory. In short, all the ways of God in the government of His people, with respect to their conduct under the law, to the promises made to the house of David, and at last to their treatment of Christ—Jehovah in humiliation amongst His people—the government, I repeat, and the ways of God towards Israel in all these respects, are developed in the clearest and most wonderful manner in the course of this prophecy.
But the judgment pronounced now by the prophet the patience of God suspended nearly 800 years. It was only accomplished when they rejected Christ.