In chapter 16 Samuel is
sent of Jehovah to anoint this His chosen one. All
glorying in the flesh and its birthright are here set
aside; and the youngest, despised and forgotten of all,
who kept the sheep, is chosen of God; "for Jehovah
seeth not as man seeth." Samuel, taught of God,
hesitates not in his decision, and can accept none of the
seven who are at home. "Are here all thy children?"
At length he anoints David, brought in from the field.
David in trial a
type of Christ and His suffering people
But God does not set David
at once in the height of power, as He did in the case of
Saul. He must make his way by grace and faith through all
kinds of difficulties; and, although filled with the Holy
Spirit, he must act in the presence of a power devoid of
the Spirit, and which God has not yet set aside. He must
be subject and be humbled, he must feel his entire
dependence on God, that God is sufficient in all
circumstances; and his faith must be developed by trial
in which God is felt to be all. Beautiful type of One who,
without sin, journeyed through far more painful
circumstances! and not only a type, but at the same time
a vessel prepared by God for the Holy Spirit, who could
fill him with sentiments which, while describing so
touchingly the sufferings of Christ Himself and His
sympathy with His people, exhibit, to those who were to
tread in weakness the same path as Himself, their
resource in God. For one cannot doubt that the trials of
David gave rise to the greater part of those beautiful
psalms, which, depicting the circumstances, the trials,
and the complaints of the remnant of Israel in the last
days, as well as of Christ Himself (who, in Spirit, has
identified Himself with them, and has undertaken their
cause), have thus furnished so many other burdened souls
with the expression and the relief of their sorrows; and
although their interpretation of these psalms may have
been incorrect, yet their hearts were not mistaken [1].
David and Saul:
their outward and inward difference
We will return to our
history.
The Spirit of Jehovah came
upon David and forsook Saul, who, at the same time, is
troubled by an evil spirit. The providence of God brings
in David by means of one of Saul's servants who knew him,
and presents him to Saul. Saul loves him, and keeps him
in his presence; he becomes his armourbearer, and he
plays on a harp when the evil spirit troubles Saul. David,
in God's sight, is the anointed king, but he must suffer
before he reigns, however great his energy may be.
[1] This
unintelligent use of the Psalms, however, has tended to
keep pious souls down below their privileges as
Christians. A child's place with the Father is never
found in any of the Psalms, nor the spiritual feelings
generated by the consciousness of the relationship. The
word may be used as a comparison, but the relationship is
never recognised, and could not be.
1 Samuel 16 Bible Commentary
John Darby’s Synopsis
In chapter 16 Samuel is sent of Jehovah to anoint this His chosen one. All glorying in the flesh and its birthright are here set aside; and the youngest, despised and forgotten of all, who kept the sheep, is chosen of God; "for Jehovah seeth not as man seeth." Samuel, taught of God, hesitates not in his decision, and can accept none of the seven who are at home. "Are here all thy children?" At length he anoints David, brought in from the field.
David in trial a type of Christ and His suffering people
But God does not set David at once in the height of power, as He did in the case of Saul. He must make his way by grace and faith through all kinds of difficulties; and, although filled with the Holy Spirit, he must act in the presence of a power devoid of the Spirit, and which God has not yet set aside. He must be subject and be humbled, he must feel his entire dependence on God, that God is sufficient in all circumstances; and his faith must be developed by trial in which God is felt to be all. Beautiful type of One who, without sin, journeyed through far more painful circumstances! and not only a type, but at the same time a vessel prepared by God for the Holy Spirit, who could fill him with sentiments which, while describing so touchingly the sufferings of Christ Himself and His sympathy with His people, exhibit, to those who were to tread in weakness the same path as Himself, their resource in God. For one cannot doubt that the trials of David gave rise to the greater part of those beautiful psalms, which, depicting the circumstances, the trials, and the complaints of the remnant of Israel in the last days, as well as of Christ Himself (who, in Spirit, has identified Himself with them, and has undertaken their cause), have thus furnished so many other burdened souls with the expression and the relief of their sorrows; and although their interpretation of these psalms may have been incorrect, yet their hearts were not mistaken [1].
David and Saul: their outward and inward difference
We will return to our history.
The Spirit of Jehovah came upon David and forsook Saul, who, at the same time, is troubled by an evil spirit. The providence of God brings in David by means of one of Saul's servants who knew him, and presents him to Saul. Saul loves him, and keeps him in his presence; he becomes his armourbearer, and he plays on a harp when the evil spirit troubles Saul. David, in God's sight, is the anointed king, but he must suffer before he reigns, however great his energy may be.
[1] This unintelligent use of the Psalms, however, has tended to keep pious souls down below their privileges as Christians. A child's place with the Father is never found in any of the Psalms, nor the spiritual feelings generated by the consciousness of the relationship. The word may be used as a comparison, but the relationship is never recognised, and could not be.