3 For Herod had taken John and put him in prison because of Herodias, his brother Philip's wife. 4 Because John had said to him, It is not right for you to have her. 5 And he would have put him to death, but for his fear of the people, because in their eyes John was a prophet. 6 But when Herod's birthday came, the daughter of Herodias was dancing before them, and Herod was pleased with her. 7 So he gave her his word with an oath to let her have whatever she might make request for. 8 And she, at her mother's suggestion, said, Give me here on a plate the head of John the Baptist. 9 And the king was sad; but because of his oaths and because of his guests, he gave the order for it to be given to her; 10 And he sent and had John's head cut off in the prison. 11 And his head was put on a plate and given to the girl; and she took it to her mother.
Matthew Henry's Commentary on Matthew 14:3-11
Commentary on Matthew 14:1-12
(Read Matthew 14:1-12)
The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. But there may be the terror of convictions, where there is not the truth of conversion. When men pretend to favour the gospel, yet live in evil, we must not favour their self-delusion, but must deliver our consciences as John did. The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as want of civility; but the most powerful enemies can go no further than the Lord sees good to permit. Herod feared that the putting of John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. Men fear being hanged for what they do not fear being damned for. And times of carnal mirth and jollity are convenient times for carrying on bad designs against God's people. Herod would profusely reward a worthless dance, while imprisonment and death were the recompence of the man of God who sought the salvation of his soul. But there was real malice to John beneath his consent, or else Herod would have found ways to get clear of his promise. When the under shepherds are smitten, the sheep need not be scattered while they have the Great Shepherd to go to. And it is better to be drawn to Christ by want and loss, than not to come to him at all.