20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,
20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,
20 All that passing laws against sin did was produce more lawbreakers. But sin didn't, and doesn't, have a chance in competition with the aggressive forgiveness we call grace. When it's sin versus grace, grace wins hands down.
20 Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more,
20 God's law was given so that all people could see how sinful they were. But as people sinned more and more, God's wonderful grace became more abundant.
Matthew Henry's Commentary on Romans 5:20
Commentary on Romans 5:20-21
(Read Romans 5:20-21)
By Christ and his righteousness, we have more and greater privileges than we lost by the offence of Adam. The moral law showed that many thoughts, tempers, words, and actions, were sinful, thus transgressions were multiplied. Not making sin to abound the more, but discovering the sinfulness of it, even as the letting in a clearer light into a room, discovers the dust and filth which were there before, but were not seen. The sin of Adam, and the effect of corruption in us, are the abounding of that offence which appeared on the entrance of the law. And the terrors of the law make gospel comforts the more sweet. Thus God the Holy Spirit has, by the blessed apostle, delivered to us a most important truth, full of consolation, suited to our need as sinners. Whatever one may have above another, every man is a sinner against God, stands condemned by the law, and needs pardon. A righteousness that is to justify cannot be made up of a mixture of sin and holiness. There can be no title to an eternal reward without a pure and spotless righteousness: let us look for it, even to the righteousness of Christ.