101 Why standest thou afar off, O Lord? why hidest thou thyself in times of trouble?
101 Why, O Lord, do you stand far away? Why do you hide yourself in times of trouble?
101 God, are you avoiding me? Where are you when I need you?
101 Why do You stand afar off, O Lord? Why do You hide in times of trouble?
101 O Lord, why do you stand so far away? Why do you hide when I am in trouble?
221 My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? 2 O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
221 My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning? 2 O my God, I cry by day, but you do not answer, and by night, but I find no rest.
221 God, God . . . my God! Why did you dump me miles from nowhere? 2 Doubled up with pain, I call to God all the day long. No answer. Nothing. I keep at it all night, tossing and turning.
221 To the Chief Musician. Set to 'The Deer of the Dawn.' A Psalm of David. My God, My God, why have You forsaken Me? Why are You so far from helping Me, And from the words of My groaning? 2 O My God, I cry in the daytime, but You do not hear; And in the night season, and am not silent.
221 My God, my God, why have you abandoned me? Why are you so far away when I groan for help? 2 Every day I call to you, my God, but you do not answer. Every night I lift my voice, but I find no relief.
(Read Psalm 22:1-10)
The Spirit of Christ, which was in the prophets, testifies in this psalm, clearly and fully, the sufferings of Christ, and the glory that should follow. We have a sorrowful complaint of God's withdrawings. This may be applied to any child of God, pressed down, overwhelmed with grief and terror. Spiritual desertions are the saints' sorest afflictions; but even their complaint of these burdens is a sign of spiritual life, and spiritual senses exercised. To cry our, My God, why am I sick? why am I poor? savours of discontent and worldliness. But, "Why hast thou forsaken me?" is the language of a heart binding up its happiness in God's favour. This must be applied to Christ. In the first words of this complaint, he poured out his soul before God when he was upon the cross, Matthew 27:46. Being truly man, Christ felt a natural unwillingness to pass through such great sorrows, yet his zeal and love prevailed. Christ declared the holiness of God, his heavenly Father, in his sharpest sufferings; nay, declared them to be a proof of it, for which he would be continually praised by his Israel, more than for all other deliverances they received. Never any that hoped in thee, were made ashamed of their hope; never any that sought thee, sought thee in vain. Here is a complaint of the contempt and reproach of men. The Saviour here spoke of the abject state to which he was reduced. The history of Christ's sufferings, and of his birth, explains this prophecy.
7 Lord, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.
7 By your favor, O Lord, you made my mountain stand strong; you hid your face; I was dismayed.
7 I'm God's favorite. He made me king of the mountain." Then you looked the other way and I fell to pieces.
7 Lord, by Your favor You have made my mountain stand strong; You hid Your face, and I was troubled.
7 Your favor, O Lord, made me as secure as a mountain. Then you turned away from me, and I was shattered.
(Read Psalm 30:6-12)
When things are well with us, we are very apt to think that they will always be so. When we see our mistake, it becomes us to think with shame upon our carnal security as our folly. If God hide his face, a good man is troubled, though no other calamity befal him. But if God, in wisdom and justice, turn from us, it will be the greatest folly if we turn from him. No; let us learn to pray in the dark. The sanctified spirit, which returns to God, shall praise him, shall be still praising him; but the services of God's house cannot be performed by the dust; it cannot praise him; there is none of that device or working in the grave, for it is the land of silence. We ask aright for life, when we do so that we may live to praise him. In due time God delivered the psalmist out of his troubles. Our tongue is our glory, and never more so than when employed in praising God. He would persevere to the end in praise, hoping that he should shortly be where this would be the everlasting work. But let all beware of carnal security. Neither outward prosperity, nor inward peace, here, are sure and lasting. The Lord, in his favour, has fixed the believer's safety firm as the deep-rooted mountains, but he must expect to meet with temptations and afflictions. When we grow careless, we fall into sin, the Lord hides his face, our comforts droop, and troubles assail us.
23 Awake, why sleepest thou, O Lord? arise, cast us not off for ever. 24 Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
23 Awake! Why are you sleeping, O Lord? Rouse yourself! Do not reject us forever! 24 Why do you hide your face? Why do you forget our affliction and oppression?
23 Get up, God! Are you going to sleep all day? Wake up! Don't you care what happens to us? 24 Why do you bury your face in the pillow? Why pretend things are just fine with us?
23 Awake! Why do You sleep, O Lord? Arise! Do not cast us off forever. 24 Why do You hide Your face, And forget our affliction and our oppression?
23 Wake up, OÂ Lord! Why do you sleep? Get up! Do not reject us forever. 24 Why do you look the other way? Why do you ignore our suffering and oppression?
(Read Psalm 44:17-26)
In afflictions, we must not seek relief by any sinful compliance; but should continually meditate on the truth, purity, and knowledge of our heart-searching God. Hearts sins and secret sins are known to God, and must be reckoned for. He knows the secret of the heart, therefore judges of the words and actions. While our troubles do not drive us from our duty to God, we should not suffer them to drive us from our comfort in God. Let us take care that prosperity and ease do not render us careless and lukewarm. The church of God cannot be prevailed on by persecution to forget God; the believer's heart does not turn back from God. The Spirit of prophecy had reference to those who suffered unto death, for the testimony of Christ. Observe the pleas used, verses 25,26. Not their own merit and righteousness, but the poor sinner's pleas. None that belong to Christ shall be cast off, but every one of them shall be saved, and that for ever. The mercy of God, purchased, promised, and constantly flowing forth, and offered to believers, does away every doubt arising from our sins; while we pray in faith, Redeem us for thy mercies' sake.
46 How long, Lord? Will you hide yourself forever? How long will your wrath burn like fire?
46 How long, Lord? wilt thou hide thyself for ever? shall thy wrath burn like fire?
46 How long, O Lord? Will you hide yourself forever? How long will your wrath burn like fire?
46 How long do we put up with this, God? Are you gone for good? Will you hold this grudge forever?
46 How long, Lord? Will You hide Yourself forever? Will Your wrath burn like fire?
46 O Lord, how long will this go on? Will you hide yourself forever? How long will your anger burn like fire?
(Read Psalm 89:38-52)
Sometimes it is not easy to reconcile God's providences with his promises, yet we are sure that God's works fulfil his word. When the great Anointed One, Christ himself, was upon the cross, God seemed to have cast him off, yet did not make void his covenant, for that was established for ever. The honour of the house of David was lost. Thrones and crowns are often laid in the dust; but there is a crown of glory reserved for Christ's spiritual seed, which fadeth not away. From all this complaint learn what work sin makes with families, noble families, with families in which religion has appeared. They plead with God for mercy. God's unchangeableness and faithfulness assure us that He will not cast off those whom he has chosen and covenanted with. They were reproached for serving him. The scoffers of the latter days, in like manner, reproach the footsteps of the Messiah when they ask, Where is the promise of his coming? 2 Peter 3:3,4. The records of the Lord's dealings with the family of David, show us his dealings with his church, and with believers. Their afflictions and distresses may be grievous, but he will not finally cast them off. Self-deceivers abuse this doctrine, and others by a careless walk bring themselves into darkness and distress; yet let the true believer rely on it for encouragement in the path of duty, and in bearing the cross. The psalm ends with praise, even after this sad complaint. Those who give God thanks for what he has done, may give him thanks for what he will do. God will follow those with his mercies, who follow him with praises.
15 Truly you are a God who has been hiding himself, the God and Savior of Israel.
15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
15 Truly, you are a God who hides himself, O God of Israel, the Savior.
15 Clearly, you are a God who works behind the scenes, God of Israel, Savior God.
15 Truly You are God, who hide Yourself, O God of Israel, the Savior!
15 Truly, OÂ God of Israel, our Savior, you work in mysterious ways.
(Read Isaiah 45:11-19)
Believers may ask in prayer for what they need; if for their good, it will not be withheld. But how common to hear God called to account for his dealings with man! Cyrus provided for the returning Jews. Those redeemed by Christ shall be provided for. The restoration would convince many, and convert some; and all that truly join the Lord, find his service perfect freedom. Though God be his people's God and Saviour, yet sometimes he lays them under his frowns; but let them wait upon the Lord who hides his face. There is a world without end; and it will be well or ill with us, according as it shall be with us in that world. The Lord we serve and trust, is God alone. All that God has said is plain, satisfactory, and just. As God in his word calls us to seek him, so he never denied believing prayers, nor disappointed believing expectations. He gives grace sufficient, and comfort and satisfaction of soul.
Matthew Henry's Commentary on Psalm 10:1
Commentary on Psalm 10:1-11
(Read Psalm 10:1-11)
God's withdrawings are very grievous to his people, especially in times of trouble. We stand afar off from God by our unbelief, and then complain that God stands afar off from us. Passionate words against bad men do more hurt than good; if we speak of their badness, let it be to the Lord in prayer; he can make them better. The sinner proudly glories in his power and success. Wicked people will not seek after God, that is, will not call upon him. They live without prayer, and that is living without God. They have many thoughts, many objects and devices, but think not of the Lord in any of them; they have no submission to his will, nor aim for his glory. The cause of this is pride. Men think it below them to be religious. They could not break all the laws of justice and goodness toward man, if they had not first shaken off all sense of religion.