11 Blessed is the man that walketh not in the counsel of the ungodly,
11 Blessed is the man
11 How well God must like you - you don't hang out at Sin Saloon, you don't slink along Dead-End Road, you don't go to Smart-Mouth College. 2 Instead you thrill to God's Word, you chew on Scripture day and night.
11 Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful; 2 But his delight is in the law of the Lord, And in His law he meditates day and night.
11 Oh, the joys of those who do not follow the advice of the wicked, or stand around with sinners, or join in with mockers. 2 But they delight in the law of the Lord, meditating on it day and night.
5 Get wisdom, get understanding; do not forget my words or turn away from them.
5 Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.
5 Get wisdom; get insight; do not forget, and do not turn away from the words of my mouth.
5 Sell everything and buy Wisdom! Forage for Understanding! Don't forget one word! Don't deviate an inch!
5 Get wisdom! Get understanding! Do not forget, nor turn away from the words of my mouth.
5 Get wisdom; develop good judgment. Don't forget my words or turn away from them.
(Read Proverbs 4:1-13)
We must look upon our teachers as our fathers: though instruction carry in it reproof and correction, bid it welcome. Solomon's parents loved him, therefore taught him. Wise and godly men, in every age of the world, and rank in society, agree that true wisdom consists in obedience, and is united to happiness. Get wisdom, take pains for it. Get the rule over thy corruptions; take more pains to get this than the wealth of this world. An interest in Christ's salvation is necessary. This wisdom is the one thing needful. A soul without true wisdom and grace is a dead soul. How poor, contemptible, and wretched are those, who, with all their wealth and power, die without getting understanding, without Christ, without hope, and without God! Let us give heed to the sayings of Him who has the words of eternal life. Thus our path will be plain before us: by taking, and keeping fast hold of instruction, we shall avoid being straitened or stumbling.
9 Instruct the wise and they will be wiser still; teach the righteous and they will add to their learning.
9 Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
9 Give instruction
9 Save your breath for the wise - they'll be wiser for it; tell good people what you know - they'll profit from it.
9 Give instruction to a wise man, and he will be still wiser; Teach a just man, and he will increase in learning.
9 Instruct the wise, and they will be even wiser. Teach the righteous, and they will learn even more.
(Read Proverbs 9:1-12)
Christ has prepared ordinances to which his people are admitted, and by which nourishment is given here to those that believe in him, as well as mansions in heaven hereafter. The ministers of the gospel go forth to invite the guests. The call is general, and shuts out none that do not shut out themselves. Our Saviour came, not to call the righteous, but sinners; not the wise in their own eyes, who say they see. We must keep from the company and foolish pleasures of the ungodly, or we never can enjoy the pleasures of a holy life. It is vain to seek the company of wicked men in the hope of doing them good; we are far more likely to be corrupted by them. It is not enough to forsake the foolish, we must join those that walk in wisdom. There is no true wisdom but in the way of religion, no true life but in the end of that way. Here is the happiness of those that embrace it. A man cannot be profitable to God; it is for our own good. Observe the shame and ruin of those who slight it. God is not the Author of sin: and Satan can only tempt, he cannot force. Thou shalt bear the loss of that which thou scornest: it will add to thy condemnation.
Matthew Henry's Commentary on Psalm 1:1-2
Commentary on Psalm 1:1-3
(Read Psalm 1:1-3)
To meditate in God's word, is to discourse with ourselves concerning the great things contained in it, with close application of mind and fixedness of thought. We must have constant regard to the word of God, as the rule of our actions, and the spring of our comforts; and have it in our thoughts night and day. For this purpose no time is amiss.