3 The eyes of the Lord are everywhere, keeping watch on the wicked and the good.

Other Translations of Proverbs 15:3

King James Version

3 The eyes of the Lord are in every place, beholding the evil and the good.

English Standard Version

3 The eyes of the Lord are in every place, keeping watch on the evil and the good.

The Message

3 God doesn't miss a thing - he's alert to good and evil alike.

New King James Version

3 The eyes of the Lord are in every place, Keeping watch on the evil and the good.

New Living Translation

3 The Lord is watching everywhere, keeping his eye on both the evil and the good.

Matthew Henry's Commentary on Proverbs 15:3

Commentary on Proverbs 15:3

(Read Proverbs 15:3)

Secret sins, services, and sorrows, are under God's eye. This speaks comfort to saints, and terror to sinners.

God's Omnipresence and Omniscience

1391 You have searched me, Lord, and you know me. 2 You know when I sit and when I rise; you perceive my thoughts from afar. 3 You discern my going out and my lying down; you are familiar with all my ways. 4 Before a word is on my tongue you, Lord, know it completely. 5 You hem me in behind and before, and you lay your hand upon me. 6 Such knowledge is too wonderful for me, too lofty for me to attain.

7 Where can I go from your Spirit? Where can I flee from your presence? 8 If I go up to the heavens, you are there; if I make my bed in the depths, you are there. 9 If I rise on the wings of the dawn, if I settle on the far side of the sea, 10 even there your hand will guide me, your right hand will hold me fast. 11 If I say, "Surely the darkness will hide me and the light become night around me," 12 even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you. 13 For you created my inmost being; you knit me together in my mother's womb. 14 I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. 15 My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. 16 Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.

17 How precious to me are your thoughts,[1] God! How vast is the sum of them! 18 Were I to count them, they would outnumber the grains of sand- when I awake, I am still with you. 19 If only you, God, would slay the wicked! Away from me, you who are bloodthirsty! 20 They speak of you with evil intent; your adversaries misuse your name. 21 Do I not hate those who hate you, Lord, and abhor those who are in rebellion against you? 22 I have nothing but hatred for them; I count them my enemies. 23 Search me, God, and know my heart; test me and know my anxious thoughts. 24 See if there is any offensive way in me, and lead me in the way everlasting.

6 because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son."[2]

Other Translations of Hebrews 12:6

King James Version

6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

English Standard Version

6 For the Lord disciplines the one he loves, and chastises every son whom he receives."

The Message

6 It's the child he loves that he disciplines; the child he embraces, he also corrects.

New King James Version

6 For whom the Lord loves He chastens, And scourges every son whom He receives."

New Living Translation

6 For the Lord disciplines those he loves, and he punishes each one he accepts as his child."

Matthew Henry's Commentary on Hebrews 12:6

Commentary on Hebrews 12:1-11

(Read Hebrews 12:1-11)

The persevering obedience of faith in Christ, was the race set before the Hebrews, wherein they must either win the crown of glory, or have everlasting misery for their portion; and it is set before us. By the sin that does so easily beset us, understand that sin to which we are most prone, or to which we are most exposed, from habit, age, or circumstances. This is a most important exhortation; for while a man's darling sin, be it what it will, remains unsubdued, it will hinder him from running the Christian race, as it takes from him every motive for running, and gives power to every discouragement. When weary and faint in their minds, let them recollect that the holy Jesus suffered, to save them from eternal misery. By stedfastly looking to Jesus, their thoughts would strengthen holy affections, and keep under their carnal desires. Let us then frequently consider him. What are our little trials to his agonies, or even to our deserts? What are they to the sufferings of many others? There is a proneness in believers to grow weary, and to faint under trials and afflictions; this is from the imperfection of grace and the remains of corruption. Christians should not faint under their trials. Though their enemies and persecutors may be instruments to inflict sufferings, yet they are Divine chastisements; their heavenly Father has his hand in all, and his wise end to answer by all. They must not make light of afflictions, and be without feeling under them, for they are the hand and rod of God, and are his rebukes for sin. They must not despond and sink under trials, nor fret and repine, but bear up with faith and patience. God may let others alone in their sins, but he will correct sin in his own children. In this he acts as becomes a father. Our earthly parents sometimes may chasten us, to gratify their passion, rather than to reform our manners. But the Father of our souls never willingly grieves nor afflicts his children. It is always for our profit. Our whole life here is a state of childhood, and imperfect as to spiritual things; therefore we must submit to the discipline of such a state. When we come to a perfect state, we shall be fully reconciled to all God's chastisement of us now. God's correction is not condemnation; the chastening may be borne with patience, and greatly promote holiness. Let us then learn to consider the afflictions brought on us by the malice of men, as corrections sent by our wise and gracious Father, for our spiritual good.