11 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. 12 Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
11 For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. 12 Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood.
11 for the life of an animal is in the blood. I have provided the blood for you to make atonement for your lives on the Altar; it is the blood, the life, that makes atonement. 12 That's why I tell the People of Israel, 'Don't eat blood.' The same goes for the foreigner who lives among you, 'Don't eat blood.'
11 For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement for the soul.' 12 Therefore I said to the children of Israel, 'No one among you shall eat blood, nor shall any stranger who dwells among you eat blood.'
11 for the life of the body is in its blood. I have given you the blood on the altar to purify you, making you right with the Lord . It is the blood, given in exchange for a life, that makes purification possible. 12 That is why I have said to the people of Israel, 'You must never eat or drink blood-neither you nor the foreigners living among you.'
Matthew Henry's Commentary on Leviticus 17:11-12
Commentary on Leviticus 17:10-16
(Read Leviticus 17:10-16)
Here is a confirmation of the law against eating blood. They must eat no blood. But this law was ceremonial, and is now no longer in force; the coming of the substance does away the shadow. The blood of beasts is no longer the ransom, but Christ's blood only; therefore there is not now the reason for abstaining there then was. The blood is now allowed for the nourishment of our bodies; it is no longer appointed to make an atonement for the soul. Now the blood of Christ makes atonement really and effectually; to that, therefore, we must have regard, and not consider it as a common thing, or treat it with indifference.