16 "This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds."[1] 17 Then he adds: "Their sins and lawless acts I will remember no more."[2] 18 And where these have been forgiven, sacrifice for sin is no longer necessary.
16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 And their
16 "This is the covenant that I will make with them after those days, declares the Lord: I will put my laws on their hearts, and write them on their minds," 17 then he adds, "I will remember their sins and their lawless deeds no more." 18 Where there is forgiveness of these, there is no longer any offering for sin.
16 This new plan I'm making with Israel isn't going to be written on paper, isn't going to be chiseled in stone; This time "I'm writing out the plan in them, carving it on the lining of their hearts." 17 He concludes, I'll forever wipe the slate clean of their sins. 18 Once sins are taken care of for good, there's no longer any need to offer sacrifices for them.
16 "This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them," 17 then He adds, "Their sins and their lawless deeds I will remember no more." 18 Now where there is remission of these, there is no longer an offering for sin.
16 "This is the new covenant I will make with my people on that day, says the Lord : I will put my laws in their hearts, and I will write them on their minds." 17 Then he says, "I will never again remember their sins and lawless deeds." 18 And when sins have been forgiven, there is no need to offer any more sacrifices.
Matthew Henry's Commentary on Hebrews 10:16-18
Commentary on Hebrews 10:11-18
(Read Hebrews 10:11-18)
Under the new covenant, or gospel dispensation, full and final pardon is to be had. This makes a vast difference between the new covenant and the old one. Under the old, sacrifices must be often repeated, and after all, only pardon as to this world was to be obtained by them. Under the new, one Sacrifice is enough to procure for all nations and ages, spiritual pardon, or being freed from punishment in the world to come. Well might this be called a new covenant. Let none suppose that human inventions can avail those who put them in the place of the sacrifice of the Son of God. What then remains, but that we seek an interest in this Sacrifice by faith; and the seal of it to our souls, by the sanctification of the Spirit unto obedience? So that by the law being written in our hearts, we may know that we are justified, and that God will no more remember our sins.