5 For to which of the angels did God ever say, "You are my Son; today I have become your Father"[1] ? Or again, "I will be his Father, and he will be my Son"[2] ? 6 And again, when God brings his firstborn into the world, he says, "Let all God's angels worship him."[3] 7 In speaking of the angels he says, "He makes his angels spirits, and his servants flames of fire."[4] 8 But about the Son he says, "Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom. 9 You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy."[5] 10 He also says, "In the beginning, Lord, you laid the foundations of the earth, and the heavens are the work of your hands. 11 They will perish, but you remain; they will all wear out like a garment. 12 You will roll them up like a robe; like a garment they will be changed. But you remain the same, and your years will never end."[6] 13 To which of the angels did God ever say, "Sit at my right hand until I make your enemies a footstool for your feet"[7] ? 14 Are not all angels ministering spirits sent to serve those who will inherit salvation?
21 We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. 2 For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, 3 how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. 4 God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.
5 It is not to angels that he has subjected the world to come, about which we are speaking. 6 But there is a place where someone has testified: "What is mankind that you are mindful of them, a son of man that you care for him? 7 You made them a little[8] lower than the angels; you crowned them with glory and honor 8 and put everything under their feet."[9][10]In putting everything under them,[11] God left nothing that is not subject to them.[11] Yet at present we do not see everything subject to them.[11] 9 But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.
10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. 11 Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.[14] 12 He says, "I will declare your name to my brothers and sisters; in the assembly I will sing your praises."[15] 13 And again, "I will put my trust in him."[16]And again he says, "Here am I, and the children God has given me."[17]
14 Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death-that is, the devil- 15 and free those who all their lives were held in slavery by their fear of death. 16 For surely it is not angels he helps, but Abraham's descendants. 17 For this reason he had to be made like them,[18] fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.
5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6 And again,
21 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
5 For unto the angels hath he not put in subjection the world to come, whereof we speak. 6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? 7 Thou madest him a little lower
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. 11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. 13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage. 16 For verily he took not
5 For to which of the angels did God ever say, "You are my Son, today I have begotten you"?Or again, "I will be to him a father, and he shall be to me a son"? 6 And again, when he brings the firstborn into the world, he says, "Let all God's angels worship him." 7 Of the angels he says, "He makes his angels winds, and his ministers a flame of fire." 8 But of the Son he says, "Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom. 9 You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions." 10 And, "You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands; 11 they will perish, but you remain; they will all wear out like a garment, 12 like a robe you will roll them up, like a garment they will be changed.
21 Therefore we must pay much closer attention to what we have heard, lest we drift away from it. 2 For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, 3 how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, 4 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.
5 Now it was not to angels that God subjected the world to come, of which we are speaking. 6 It has been testified somewhere, "What is man, that you are mindful of him, or the son of man, that you care for him? 7 You made him for a little while lower than the angels; you have crowned him with glory and honor,
10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. 11 For he who sanctifies and those who are sanctified all have one source.
14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he helps the offspring of Abraham. 17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered when tempted, he is able to help those who are being tempted.
5 Did God ever say to an angel, "You're my Son; today I celebrate you"? Or, "I'm his Father, he's my Son"? 6 When he presents his honored Son to the world, he says, "All angels must worship him." 7 Regarding angels he says, The messengers are winds, the servants are tongues of fire. 8 But he says to the Son, You're God, and on the throne for good; your rule makes everything right. 9 You love it when things are right; you hate it when things are wrong. That is why God, your God, poured fragrant oil on your head, Marking you out as king, far above your dear companions. 10 And again to the Son, You, Master, started it all, laid earth's foundations, then crafted the stars in the sky. 11 Earth and sky will wear out, but not you; they become threadbare like an old coat; 12 You'll fold them up like a worn-out cloak, and lay them away on the shelf. But you'll stay the same, year after year; you'll never fade, you'll never wear out. 13 And did he ever say anything like this to an angel? Sit alongside me here on my throne Until I make your enemies a stool for your feet. 14 Isn't it obvious that all angels are sent to help out with those lined up to receive salvation?
21 It's crucial that we keep a firm grip on what we've heard so that we don't drift off. 2 If the old message delivered by the angels was valid and nobody got away with anything, 3 do you think we can risk neglecting this latest message, this magnificent salvation? First of all, it was delivered in person by the Master, then accurately passed on to us by those who heard it from him. 4 All the while God was validating it with gifts through the Holy Spirit, all sorts of signs and miracles, as he saw fit.
5 God didn't put angels in charge of this business of salvation that we're dealing with here. 6 It says in Scripture, What is man and woman that you bother with them; why take a second look their way? 7 You made them not quite as high as angels, bright with Eden's dawn light; 8 Then you put them in charge of your entire handcrafted world. 9 What we do see is Jesus, made "not quite as high as angels," and then, through the experience of death, crowned so much higher than any angel, with a glory "bright with Eden's dawn light." In that death, by God's grace, he fully experienced death in every person's place.
10 It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. 11 Since the One who saves and those who are saved have a common origin, Jesus doesn't hesitate to treat them as family, 12 Saying, I'll tell my good friends, my brothers and sisters, all I know about you; I'll join them in worship and praise to you. 13 Again, he puts himself in the same family circle when he says, Even I live by placing my trust in God. And yet again, I'm here with the children God gave me.
14 Since the children are made of flesh and blood, it's logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil's hold on death 15 and freed all who cower through life, scared to death of death. 16 It's obvious, of course, that he didn't go to all this trouble for angels. It was for people like us, children of Abraham. 17 That's why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people's sins, 18 he would have already experienced it all himself - all the pain, all the testing - and would be able to help where help was needed.
5 For to which of the angels did He ever say: "You are My Son, Today I have begotten You"?
21 Therefore we must give the more earnest heed to the things we have heard, lest we drift away. 2 For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just reward, 3 how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him, 4 God also bearing witness both with signs and wonders, with various miracles, and gifts of the Holy Spirit, according to His own will?
5 For He has not put the world to come, of which we speak, in subjection to angels. 6 But one testified in a certain place, saying: "What is man that You are mindful of him, Or the son of man that You take care of him? 7 You have made him a little lower than the angels; You have crowned him with glory and honor, And set him over the works of Your hands. 8 You have put all things in subjection under his feet." For in that He put all in subjection under him, He left nothing that is not put under him. But now we do not yet see all things put under him. 9 But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.
10 For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings. 11 For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren, 12 saying: "I will declare Your name to My brethren; In the midst of the assembly I will sing praise to You." 13 And again: "I will put My trust in Him." And again: "Here am I and the children whom God has given Me."
14 Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, 15 and release those who through fear of death were all their lifetime subject to bondage. 16 For indeed He does not give aid to angels, but He does give aid to the seed of Abraham. 17 Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people. 18 For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.
5 For God never said to any angel what he said to Jesus: "You are my Son. Today I have become your Father. " God also said, "I will be his Father, and he will be my Son." 6 And when he brought his supreme Son into the world, God said, "Let all of God's angels worship him." 7 Regarding the angels, he says, "He sends his angels like the winds, his servants like flames of fire." 8 But to the Son he says, "Your throne, OÂ God, endures forever and ever. You rule with a scepter of justice. 9 You love justice and hate evil. Therefore, OÂ God, your God has anointed you, pouring out the oil of joy on you more than on anyone else." 10 He also says to the Son, "In the beginning, Lord, you laid the foundation of the earth and made the heavens with your hands. 11 They will perish, but you remain forever. They will wear out like old clothing. 12 You will fold them up like a cloak and discard them like old clothing. But you are always the same; you will live forever." 13 And God never said to any of the angels, "Sit in the place of honor at my right hand until I humble your enemies, making them a footstool under your feet." 14 Therefore, angels are only servants-spirits sent to care for people who will inherit salvation.
21 So we must listen very carefully to the truth we have heard, or we may drift away from it. 2 For the message God delivered through angels has always stood firm, and every violation of the law and every act of disobedience was punished. 3 So what makes us think we can escape if we ignore this great salvation that was first announced by the Lord Jesus himself and then delivered to us by those who heard him speak? 4 And God confirmed the message by giving signs and wonders and various miracles and gifts of the Holy Spirit whenever he chose.
5 And furthermore, it is not angels who will control the future world we are talking about. 6 For in one place the Scriptures say, "What are mere mortals that you should think about them, or a son of man that you should care for him? 7 Yet you made them only a little lower than the angels and crowned them with glory and honor. 8 You gave them authority over all things." Now when it says "all things," it means nothing is left out. But we have not yet seen all things put under their authority. 9 What we do see is Jesus, who was given a position "a little lower than the angels"; and because he suffered death for us, he is now "crowned with glory and honor." Yes, by God's grace, Jesus tasted death for everyone.
10 God, for whom and through whom everything was made, chose to bring many children into glory. And it was only right that he should make Jesus, through his suffering, a perfect leader, fit to bring them into their salvation. 11 So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters. 12 For he said to God, "I will proclaim your name to my brothers and sisters. I will praise you among your assembled people." 13 He also said, "I will put my trust in him," that is, "I and the children God has given me."
14 Because God's children are human beings-made of flesh and blood-the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. 15 Only in this way could he set free all who have lived their lives as slaves to the fear of dying. 16 We also know that the Son did not come to help angels; he came to help the descendants of Abraham. 17 Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people. 18 Since he himself has gone through suffering and testing, he is able to help us when we are being tested.
Matthew Henry's Commentary on Hebrews 1:0
Complete ConciseChapter Contents
The surpassing dignity of the Son of God in his Divine person, and in his creating and mediatorial work. (1-3) And in his superiority to all the holy angels. (4-14)
Commentary on Hebrews 1:1-3
(Read Hebrews 1:1-3)
God spake to his ancient people at sundry times, through successive generations, and in divers manners, as he thought proper; sometimes by personal directions, sometimes by dreams, sometimes by visions, sometimes by Divine influences on the minds of the prophets. The gospel revelation is excellent above the former; in that it is a revelation which God has made by his Son. In beholding the power, wisdom, and goodness of the Lord Jesus Christ, we behold the power, wisdom, and goodness of the Father, John 14:7; the fulness of the Godhead dwells, not typically, or in a figure, but really, in him. When, on the fall of man, the world was breaking to pieces under the wrath and curse of God, the Son of God, undertaking the work of redemption, sustained it by his almighty power and goodness. From the glory of the person and office of Christ, we proceed to the glory of his grace. The glory of His person and nature, gave to his sufferings such merit as was a full satisfaction to the honour of God, who suffered an infinite injury and affront by the sins of men. We never can be thankful enough that God has in so many ways, and with such increasing clearness, spoken to us fallen sinners concerning salvation. That he should by himself cleanse us from our sins is a wonder of love beyond our utmost powers of admiration, gratitude, and praise.
Commentary on Hebrews 1:4-14
(Read Hebrews 1:4-14)
Many Jews had a superstitious or idolatrous respect for angels, because they had received the law and other tidings of the Divine will by their ministry. They looked upon them as mediators between God and men, and some went so far as to pay them a kind of religious homage or worship. Thus it was necessary that the apostle should insist, not only on Christ's being the Creator of all things, and therefore of angels themselves, but as being the risen and exalted Messiah in human nature, to whom angels, authorities, and powers are made subject. To prove this, several passages are brought from the Old Testament. On comparing what God there says of the angels, with what he says to Christ, the inferiority of the angels to Christ plainly appears. Here is the office of the angels; they are God's ministers or servants, to do his pleasure. But, how much greater things are said of Christ by the Father! And let us own and honour him as God; for if he had not been God, he had never done the Mediator's work, and had never worn the Mediator's crown. It is declared how Christ was qualified for the office of Mediator, and how he was confirmed in it: he has the name Messiah from his being anointed. Only as Man he has his fellows, and as anointed with the Holy Spirit; but he is above all prophets, priests, and kings, that ever were employed in the service of God on earth. Another passage of Scripture, Psalm 12:25-27, is recited, in which the Almighty power of the Lord Jesus Christ is declared, both in creating the world and in changing it. Christ will fold up this world as a garment, not to be abused any longer, not to be used as it has been. As a sovereign, when his garments of state are folded and put away, is a sovereign still, so our Lord, when he has laid aside the earth and heavens like a vesture, shall be still the same. Let us not then set our hearts upon that which is not what we take it to be, and will not be what it now is. Sin has made a great change in the world for the worse, and Christ will make a great change in it for the better. Let the thoughts of this make us watchful, diligent, and desirous of that better world. The Saviour has done much to make all men his friends, yet he has enemies. But they shall be made his footstool, by humble submission, or by utter destruction. Christ shall go on conquering and to conquer. The most exalted angels are but ministering spirits, mere servants of Christ, to execute his commands. The saints, at present, are heirs, not yet come into possession. The angels minister to them in opposing the malice and power of evil spirits, in protecting and keeping their bodies, instructing and comforting their souls, under Christ and the Holy Ghost. Angels shall gather all the saints together at the last day, when all whose hearts and hopes are set upon perishing treasures and fading glories, will be driven from Christ's presence into everlasting misery.