30 "So now, if the boy is not with us when I go back to your servant my father, and if my father, whose life is closely bound up with the boy's life,
30 Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad's life;
30 "Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy's life,
30 "And now, can't you see that if I show up before your servant, my father, without the boy, this son with whom his life is so bound up,
30 Now therefore, when I come to your servant my father, and the lad is not with us, since his life is bound up in the lad's life,
30 "And now, my lord, I cannot go back to my father without the boy. Our father's life is bound up in the boy's life.
Matthew Henry's Commentary on Genesis 44:30
Commentary on Genesis 44:18-34
(Read Genesis 44:18-34)
Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah's faithful cleaving to Benjamin, now, in his distress, was recompensed long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, Hebrews 7:14; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.