15 After the reading from the Law and the Prophets, the leaders of the synagogue sent word to them, saying, "Brothers, if you have a word of exhortation for the people, please speak."
15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
15 After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, "Brothers, if you have any word of encouragement for the people, say it."
15 After the reading of the Scriptures - God's Law and the Prophets - the president of the meeting asked them, "Friends, do you have anything you want to say? A word of encouragement, perhaps?"
15 And after the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, "Men and brethren, if you have any word of exhortation for the people, say on."
15 After the usual readings from the books of Moses and the prophets, those in charge of the service sent them this message: "Brothers, if you have any word of encouragement for the people, come and give it."
40 After Paul and Silas came out of the prison, they went to Lydia's house, where they met with the brothers and sisters and encouraged them. Then they left.
40 And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.
40 So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed.
40 Walking out of the jail, Paul and Silas went straight to Lydia's house, saw their friends again, encouraged them in the faith, and only then went on their way.
40 So they went out of the prison and entered the house of Lydia; and when they had seen the brethren, they encouraged them and departed.
40 When Paul and Silas left the prison, they returned to the home of Lydia. There they met with the believers and encouraged them once more. Then they left town.
(Read Acts 16:35-40)
Paul, though willing to suffer for the cause of Christ, and without any desire to avenge himself, did not choose to depart under the charge of having deserved wrongful punishment, and therefore required to be dismissed in an honourable manner. It was not a mere point of honour that the apostle stood upon, but justice, and not to himself so much as to his cause. And when proper apology is made, Christians should never express personal anger, nor insist too strictly upon personal amends. The Lord will make them more than conquerors in every conflict; instead of being cast down by their sufferings, they will become comforters of their brethren.
27 When Apollos wanted to go to Achaia, the brothers and sisters encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed.
27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed,
27 When Apollos decided to go on to Achaia province, his Ephesian friends gave their blessing and wrote a letter of recommendation for him, urging the disciples there to welcome him with open arms. The welcome paid off: Apollos turned out to be a great help to those who had become believers through God's immense generosity.
27 And when he desired to cross to Achaia, the brethren wrote, exhorting the disciples to receive him; and when he arrived, he greatly helped those who had believed through grace;
27 Apollos had been thinking about going to Achaia, and the brothers and sisters in Ephesus encouraged him to go. They wrote to the believers in Achaia, asking them to welcome him. When he arrived there, he proved to be of great benefit to those who, by God's grace, had believed.
(Read Acts 18:24-28)
Apollos taught in the gospel of Christ, as far as John's ministry would carry him, and no further. We cannot but think he had heard of Christ's death and resurrection, but he was not informed as to the mystery of them. Though he had not the miraculous gifts of the Spirit, as the apostles, he made use of the gifts he had. The dispensation of the Spirit, whatever the measure of it may be, is given to every man to profit withal. He was a lively, affectionate preacher; fervent in spirit. He was full of zeal for the glory of God and the salvation of precious souls. Here was a complete man of God, thoroughly furnished for his work. Aquila and Priscilla encouraged his ministry, by attendance upon it. They did not despise Apollos themselves, or undervalue him to others; but considered the disadvantages he had laboured under. And having themselves got knowledge in the truths of the gospel by their long intercourse with Paul, they told what they knew to him. Young scholars may gain a great deal by converse with old Christians. Those who do believe through grace, yet still need help. As long as they are in this world, there are remainders of unbelief, and something lacking in their faith to be perfected, and the work of faith to be fulfilled. If the Jews were convinced that Jesus is Christ, even their own law would teach them to hear him. The business of ministers is to preach Christ. Not only to preach the truth, but to prove and defend it, with meekness, yet with power.
201 And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia. 2 And when he had gone over those parts, and had given them much exhortation, he came into Greece,
201 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece.
201 With things back to normal, Paul called the disciples together and encouraged them to keep up the good work in Ephesus. Then, saying his good-byes, he left for Macedonia. 2 Traveling through the country, passing from one gathering to another, he gave constant encouragement, lifting their spirits and charging them with fresh hope.
201 After the uproar had ceased, Paul called the disciples to himself, embraced them, and departed to go to Macedonia. 2 Now when he had gone over that region and encouraged them with many words, he came to Greece
201 When the uproar was over, Paul sent for the believers and encouraged them. Then he said good-bye and left for Macedonia. 2 While there, he encouraged the believers in all the towns he passed through. Then he traveled down to Greece,
(Read Acts 20:1-6)
Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.
36 They were all encouraged and ate some food themselves.
36 Then were they all of good cheer, and they also took some meat.
36 Then they all were encouraged and ate some food themselves.
36 and they all ate heartily -
36 Then they were all encouraged, and also took food themselves.
36 Then everyone was encouraged and began to eat-
(Read Acts 27:30-38)
God, who appointed the end, that they should be saved, appointed the means, that they should be saved by the help of these shipmen. Duty is ours, events are God's; we do not trust God, but tempt him, when we say we put ourselves under his protection, if we do not use proper means, such as are within our power, for our safety. But how selfish are men in general, often even ready to seek their own safety by the destruction of others! Happy those who have such a one as Paul in their company, who not only had intercourse with Heaven, but was of an enlivening spirit to those about him. The sorrow of the world works death, while joy in God is life and peace in the greatest distresses and dangers. The comfort of God's promises can only be ours by believing dependence on him, to fulfil his word to us; and the salvation he reveals must be waited for in use of the means he appoints. If God has chosen us to salvation, he has also appointed that we shall obtain it by repentance, faith, prayer, and persevering obedience; it is fatal presumption to expect it in any other way. It is an encouragement to people to commit themselves to Christ as their Saviour, when those who invite them, clearly show that they do so themselves.
Matthew Henry's Commentary on Acts 13:15
Commentary on Acts 13:14-31
(Read Acts 13:14-31)
When we come together to worship God, we must do it, not only by prayer and praise, but by the reading and hearing of the word of God. The bare reading of the Scriptures in public assemblies is not enough; they should be expounded, and the people exhorted out of them. This is helping people in doing that which is necessary to make the word profitable, to apply it to themselves. Every thing is touched upon in this sermon, which might best prevail with Jews to receive and embrace Christ as the promised Messiah. And every view, however short or faint, of the Lord's dealings with his church, reminds us of his mercy and long-suffering, and of man's ingratitude and perverseness. Paul passes from David to the Son of David, and shows that this Jesus is his promised Seed; a Saviour to do that for them, which the judges of old could not do, to save them from their sins, their worst enemies. When the apostles preached Christ as the Saviour, they were so far from concealing his death, that they always preached Christ crucified. Our complete separation from sin, is represented by our being buried with Christ. But he rose again from the dead, and saw no corruption: this was the great truth to be preached.