31 "Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree and drink water from your own cistern, 32 until I come and take you to a land like your own-a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Choose life and not death! "Do not listen to Hezekiah, for he is misleading you when he says, 'The Lord will deliver us.' 33 Has the god of any nation ever delivered his land from the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Have they rescued Samaria from my hand? 35 Who of all the gods of these countries has been able to save his land from me? How then can the Lord deliver Jerusalem from my hand?"
31 Hearken not to Hezekiah: for thus saith the king of Assyria, Make
31 Do not listen to Hezekiah, for thus says the king of Assyria: 'Make your peace with me
31 Don't listen to Hezekiah - he doesn't know what he's talking about. Listen to the king of Assyria - deal with me and live the good life; I'll guarantee everyone your own plot of ground - a garden and a well! 32 I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once - so live, really live! 33 Has there ever been a god anywhere who delivered anyone from the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria - did their gods save them? 35 Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?"
31 Do not listen to Hezekiah; for thus says the king of Assyria: 'Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 32 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive groves and honey, that you may live and not die. But do not listen to Hezekiah, lest he persuade you, saying, "The Lord will deliver us." 33 Has any of the gods of the nations at all delivered its land from the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim and Hena and Ivah? Indeed, have they delivered Samaria from my hand? 35 Who among all the gods of the lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?' "
31 "Don't listen to Hezekiah! These are the terms the king of Assyria is offering: Make peace with me-open the gates and come out. Then each of you can continue eating from your own grapevine and fig tree and drinking from your own well. 32 Then I will arrange to take you to another land like this one-a land of grain and new wine, bread and vineyards, olive groves and honey. Choose life instead of death! "Don't listen to Hezekiah when he tries to mislead you by saying, 'The Lord will rescue us!' 33 Have the gods of any other nations ever saved their people from the king of Assyria? 34 What happened to the gods of Hamath and Arpad? And what about the gods of Sepharvaim, Hena, and Ivvah? Did any god rescue Samaria from my power? 35 What god of any nation has ever been able to save its people from my power? So what makes you think that the Lord can rescue Jerusalem from me?"
Matthew Henry's Commentary on 2 Kings 18:31-35
Commentary on 2 Kings 18:17-37
(Read 2 Kings 18:17-37)
Rabshakeh tries to convince the Jews, that it was to no purpose for them to stand it out. What confidence is this wherein thou trustest? It were well if sinners would submit to the force of this argument, in seeking peace with God. It is, therefore, our wisdom to yield to him, because it is in vain to contend with him: what confidence is that which those trust in who stand out against him? A great deal of art there is in this speech of Rabshakeh; but a great deal of pride, malice, falsehood, and blasphemy. Hezekiah's nobles held their peace. There is a time to keep silence, as well as a time to speak; and there are those to whom to offer any thing religious or rational, is to cast pearls before swine. Their silence made Rabshakeh yet more proud and secure. It is often best to leave such persons to rail and blaspheme; a decided expression of abhorrence is the best testimony against them. The matter must be left to the Lord, who has all hearts in his hands, committing ourselves unto him in humble submission, believing hope, and fervent prayer.