101 By the humility and gentleness of Christ, I appeal to you-I, Paul, who am "timid" when face to face with you, but "bold" toward you when away! 2 I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world.
101 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence
101 I, Paul, myself entreat you, by the meekness and gentleness of Christ--I who am humble when face to face with you, but bold toward you when I am away!-- 2 I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh.
101 And now a personal but most urgent matter; I write in the gentle but firm spirit of Christ. I hear that I'm being painted as cringing and wishy-washy when I'm with you, but harsh and demanding when at a safe distance writing letters. 2 Please don't force me to take a hard line when I'm present with you. Don't think that I'll hesitate a single minute to stand up to those who say I'm an unprincipled opportunist. Then they'll have to eat their words.
101 Now I, Paul, myself am pleading with you by the meekness and gentleness of Christ--who in presence am lowly among you, but being absent am bold toward you. 2 But I beg you that when I am present I may not be bold with that confidence by which I intend to be bold against some, who think of us as if we walked according to the flesh.
101 Now I, Paul, appeal to you with the gentleness and kindness of Christ-though I realize you think I am timid in person and bold only when I write from far away. 2 Well, I am begging you now so that when I come I won't have to be bold with those who think we act from human motives.
Matthew Henry's Commentary on 2 Corinthians 10:1-2
Commentary on 2 Corinthians 10:1-6
(Read 2 Corinthians 10:1-6)
While others thought meanly, and spake scornfully of the apostle, he had low thoughts, and spake humbly of himself. We should be aware of our own infirmities, and think humbly of ourselves, even when men reproach us. The work of the ministry is a spiritual warfare with spiritual enemies, and for spiritual purposes. Outward force is not the method of the gospel, but strong persuasions, by the power of truth and the meekness of wisdom. Conscience is accountable to God only; and people must be persuaded to God and their duty, not driven by force. Thus the weapons of our warfare are very powerful; the evidence of truth is convincing. What opposition is made against the gospel, by the powers of sin and Satan in the hearts of men! But observe the conquest the word of God gains. The appointed means, however feeble they appear to some, will be mighty through God. And the preaching of the cross, by men of faith and prayer, has always been fatal to idolatry, impiety, and wickedness.