111 Be ye followers of me, even as I also am of Christ.
2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances,
111 Be imitators of me, as I am of Christ.
2 Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you.
111 It pleases me that you continue to remember and honor me by keeping up the traditions of the faith I taught you. All actual authority stems from Christ.
111 Imitate me, just as I also imitate Christ.
2 Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you.
111 And you should imitate me, just as I imitate Christ.
2 I am so glad that you always keep me in your thoughts, and that you are following the teachings I passed on to you.
Matthew Henry's Commentary on 1 Corinthians 11:1-2
Commentary on 1 Corinthians 11:1
(Read 1 Corinthians 11:1)
The first verse of this chapter seems properly to be the close to the last. The apostle not only preached such doctrine as they ought to believe, but led such a life as they ought to live. Yet Christ being our perfect example, the actions and conduct of men, as related in the Scriptures, should be followed only so far as they are like to his.
Commentary on 1 Corinthians 11:2-16
(Read 1 Corinthians 11:2-16)
Here begin particulars respecting the public assemblies, 1 Corinthians 14. In the abundance of spiritual gifts bestowed on the Corinthians, some abuses had crept in; but as Christ did the will, and sought the honour of God, so the Christian should avow his subjection to Christ, doing his will and seeking his glory. We should, even in our dress and habit, avoid every thing that may dishonour Christ. The woman was made subject to man, because made for his help and comfort. And she should do nothing, in Christian assemblies, which looked like a claim of being equal. She ought to have "power," that is, a veil, on her head, because of the angels. Their presence should keep Christians from all that is wrong while in the worship of God. Nevertheless, the man and the woman were made for one another. They were to be mutual comforts and blessings, not one a slave, and the other a tyrant. God has so settled matters, both in the kingdom of providence and that of grace, that the authority and subjection of each party should be for mutual help and benefit. It was the common usage of the churches, for women to appear in public assemblies, and join in public worship, veiled; and it was right that they should do so. The Christian religion sanctions national customs wherever these are not against the great principles of truth and holiness; affected singularities receive no countenance from any thing in the Bible.